Truth sees God, and wisdom contemplates God, and from these two comes a third, a holy and wonderful delight in God, who is love.

Wisdom is the understanding of celestial things to which the Spirit is brought by Love.

...Since divine truth and scripture clearly teach us that God, the Creator of all things, is Wisdom, a true philosopher will be a lover of God. That does not mean that all who answer to the name are really in love with genuine wisdom, for it is one thing to be and another to be called a philosopher.

This power and disposition of the Divine Intelligence is set forth also in the Scriptures under the name of Σοφία, Wisdom; for what can be better entitled to the name of Wisdom than the Reason or the Word of God? Listen therefore to Wisdom herself, constituted in the character of a Second Person: “At the first the Lord created me as the beginning of His ways, with a view to His own works, before He made the earth, before the mountains were settled; moreover, before all the hills did He beget me;” that is to say, He created and generated me in His own intelligence. Then, again, observe the distinction between them implied in the companionship of Wisdom with the Lord. “When He prepared the heaven,” says Wisdom, “I was present with Him; and when He made His strong places upon the winds, which are the clouds above; and when He secured the fountains, (and all things) which are beneath the sky, I was by, arranging all things with Him; I was by, in whom He delighted; and daily, too, did I rejoice in His presence.” Now, as soon as it pleased God to put forth into their respective substances and forms the things which He had planned and ordered within Himself, in conjunction with His Wisdom’s Reason and Word, He first put forth the Word Himself, having within Him His own inseparable Reason and Wisdom, in order that all things might be made through Him through whom they had been planned and disposed, yea, and already made, so far forth as (they were) in the mind and intelligence of God. This, however, was still wanting to them, that they should also be openly known, and kept permanently in their proper forms and substances.

Wisdom is that apprehension of heavenly things to which the spirit rises through love.

Such as the love is, such is the wisdom, consequently such is the man (n. 368)
(Divine Love and Wisdom, 1763)

The wise want love; and those who love want wisdom

I see, indeed I know, that in some sense God is love, and God is wisdom, and God is creative action, yes and God is beauty; but what God actually is, whether the maker of all things, or the fragrance of all things, or just a dream in our own hearts, I have not the art to know. Neither have you, I believe; nor any man, nor any spirit of our humble stature.

It is wisdom about God for those who believe that he is all things and in all, and wisdom about nature for the man who accepts the statement found in the Christian Bible that God cannot be measured or discovered, and that darkness is around his pavilion.

Wisdom is the lamp of love, and love is the oil of the lamp. Love, sinking deeper, grows wiser; and wisdom that springs up aloft comes ever the nearer to love.

Love is the food of wisdom; wisdom the food of love; a circle of light within which those who love, clasp the hands of those who are wise.

It is contrition and faith and love that enable the soul to receive wisdom from heaven. Faith working by love is the key of knowledge, and everyone that loveth “knoweth God.” 1 John 4:7.

Truth exists for the wise, beauty for the feeling heart.

Wisdom of what herself approves makes choice, Nor is led captive by the common voice. Clear-sighted Reason Wisdom's judgment leads, And Sense, her vassal, in her footsteps treads. That thou to Truth the perfect way may'st know, To thee all her specific forms I'll show: He that the way to honesty will learn, First what's to be avoided must discern. Thyself from flatt'ring self-conceit defend, Nor what thou dost not know to know pretend. Some secrets deep in abstruse darkness lie: To search them thou wilt need a piercing eye. Not rashly therefore to such things assent, Which, undeceived, thou after may'st repent; Study and time in these must thee instruct, And others' old experience may conduct. Wisdom herself her ear doth often lend To counsel offer'd by a faithful friend.

Oh, be wise, Thou! Instructed that true knowledge leads to love.