The Holy Spirit that Christ promised to send […] creates in man new depths which harmonize him with the "depths of God" [Job 11:7]. - Henri de Lubac

Decadence, instability, disintegration, corruption, reversal of attitude, all that arises through the simple fact of one's going on existing without self-criticism, self-renewal, constant self-adaptation, without letting anything in one die, through the simple fact of gradually settling down in the vantage point one occupies, the good conscience one enjoys. Such is the permanent danger of all spiritual life. It is an inevitable deterioration which can only be overcome—and painfully at that—by a watchful mustering of strength—unless it be effortlessly vanquished by a wonderful gift of grace.…<p>Whence the necessity of paradox: or rather the perpetual flavor of paradox that truth has, when it is freshly expressed, for the man who clings to a truth when it is in the process of turning into a lie.

Protestantism, whether primitive or modern, Lutheran or Calvinist, orthodox or liberal, generally occurs as a religion of antitheses—and liberal theology is not the least marked by this characteristic. Either rites or morals, authority or liberty, faith or works, nature or grace, prayer or sacrifice, Bible or pope, Christ the Saviour or Christ the judge, sacraments or the religion of the spirit, mysticism or prophecy … but Catholicism does not accept these dichotomies and refuses to be merely Protestantism turned inside out.

If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us.... And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them.<p>In reality, bias against ‘heretics’ is felt today just as it used to be. Many give way to it as much as their forefathers used to do. Only, they have turned it against political adversaries. Those are the only ones with whom they refuse to mix. Sectarianism has only changed its object and taken other forms, because the vital interest has shifted. Should we dare to say that this shifting is progress?<p>It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less. Injustice and violence are still reigning; but they are now in the service of degraded passions.