Some may say that the resources of the world are necessary for men to pass their lives in this world. How can they abstain from using these necessari… - Al-Ghazali

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Some may say that the resources of the world are necessary for men to pass their lives in this world. How can they abstain from using these necessaries of life? It may be noted carefully that whatever has been said about Zuhd (abstinence) pertains to the possession and use of useless and superfluous things of life. The practice of Zuhd has been advised about things which are not indispensable for life in this world. None can advise against using things which are necessary to maintain health so necessary for keeping body and soul together and for devotion and worship in the path of Exalted Allah.

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About Al-Ghazali

Al-Ghazali (/ˈɡɑːzɑːli/; full name Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī أبو حامد محمد بن محمد الغزالي; latinized Algazelus or Algazel, c. 1058 – 19 December 1111) was a Persian polymath. He is known as one of the most prominent and influential philosopher, theologian, jurist, logician and mystic of Islam.

Biography information from Wikiquote

Also Known As

Native Name: أبو حامد محمد بن محمد الغزالي
Alternative Names: Ghazzoliĭ, Muḣammad ibn Muḣammad ibn Aḣmad Abu Ḣomid at-Tusiĭ, Al-Ghazzali Abu Hamid al-Ghazālī Algazelus Algazel Abu Hamid al-Ghazali Abu Mohammed al-Ghazali Al-Gonzzali Ghonzzali Ghazzālī
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matter with you, Commander of the Believers?’ To this he would reply: ‘The time has come for a trust which God offered to the heavens and the earth and the mountains, but they refused to carry it; they were wary of it, but I have taken it on.

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(من مسوغات العزل) الخوف من كثرة الحرج بسبب كثرة الأولاد، و الاحتراز من الحاجة إلى التعب في الكسب و دخول مداخل السوء. و هذا أيضاً غير منهيّ عنه، فإن قلة الحرج معين على الدين، نعم الكمال و الفضل في التوكل، و الثقة بضمان الله حيث قال: (و ما من دابة في الأرض إلا على الله رزقها)، و لا جرم فيه سقوط عن ذروة الكمال، و ترك للأفضل، و لكن النظر إلى العواقب و حفظ المال و ادخاره – مع كونه مناقضاً للتوكل – لا نقول: إنه منهي عنه.

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