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" "Blow-up [Antonioni] shows what Descartes says: our senses deceive us. However, there is no cogito in the images of this film that helps to overcome the unbearable state of doubt provoked by the ambiguity of the facts. Thomas [the young photographer of this film] cannot protect himself in any cozy subjectivity; on the contrary, it is his subjectivity that is stolen by the mysterious force of things.
Julio Cabrera is an Argentine philosopher living in Brazil. He is best known for his works on "negative ethics" and cinema and philosophy.
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Diário de um filósofo no Brasil. Editora Unijuí, Ijuí, 2013 (2nd edition), p. 81-82 <small></small>
What is most curious is that humans of poorer classes are usually the ones who cultivate an unlimited adoration for their mother for having raised them with so many sacrifices. They suffer all kinds of misery, extreme poverty, disease, delinquency, discrimination, exclusion and torture, never realizing that it was their parents who put them in that situation for their own pleasure or due to irresponsible carelessness. And when the child commits some harmful act driven by the despair in which they were placed, people still sympathize with the "poor mother" for having a child that is "so ungrateful". All inherited misery magically becomes the child's responsibility! The same argumentative scheme which is applied here, is also applied in the theodicies: the impeccable Parent created their child out of love, gave them something very valuable, and also made them "free", while the child, being free, sinned, thus behaved wrongly and defiled this very valuable thing which was given to them, causing dissatisfaction for their unfortunate parent. It is an almost tragicomic scheme, because it seems to be exactly the opposite: our parents gave us, for their own pleasure and benefit, something of very dubious value which we, as a result of subjection and necessity – that is, very far from any real "freedom" – have to try to improve with a lot of our effort. As long as we do not reverse this prevailing valuation in our societies, ethical issues cannot even begin to be seriously considered, because the mother's viscerally egocentric and manipulative relationship with their children will continue to be regarded as a paradigm of ethical morality, which seems, at least, to be a crucial error of appreciation, a very serious mythology, a colossal mystification.
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Diário de um filósofo no Brasil. Publisher Unijuí, Ijuí, 2013 (2nd edition), p.87 <small></small>