It's frightening to think that you mark your children merely by being yourself... It seems unfair. You can't assume the responsibility for everything… - Simone de Beauvoir

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Engraved portrait of Simone de Beauvoir, facing right

It's frightening to think that you mark your children merely by being yourself... It seems unfair. You can't assume the responsibility for everything you do — or don't do.

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About Simone de Beauvoir

Simone Lucie Ernestine Marie Bertrand de Beauvoir (9 January 1908 – 14 April 1986) was a French author and existentialist philosopher. She is now most famous for her 1949 treatise The Second Sex [Le Deuxième Sexe], a detailed analysis of women's oppression and a foundational tract of contemporary feminism, and her long personal relationship with Jean-Paul Sartre.

Biography information from Wikiquote · Portrait adapted from Wikimedia Commons, Moshe Milner (CC BY-SA)

Also Known As

Pen Names: Le Castor
Alternative Names: Simone-Lucie-Ernestine-Marie Bertrand de Beauvoir Simone Lucie Ernestine Marie Bertrand de Beauvoir Castor

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Additional quotes by Simone de Beauvoir

"Forced motherhood results in bringing miserable children into the world, children whose parents cannot feed them, who become victims of public assistance or "martyr children." It must be pointed out that the same society so determined to defend the rights of the fetus shows no interest in children after they are born; instead of trying to reform this scandalous institution called public assistance, society prosecutes abortionists; those responsible for delivering orphans to torturers are left free; society closes its eyes to the horrible tyranny practiced in "reform schools" or in the private homes of child abusers; and while it refuses to accept that the fetus belongs to the mother carrying it, it nevertheless agrees that the child is his parents' thing."

No subject posits itself spontaneously and at once as the inessential from the outset; it is not the Other who, defining itself as Other, defines the One; the Other is posited as Other by the One positing itself as One. But in order for the Other not to turn into the One, the Other has to submit to this foreign point of view.

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