The alternative to universalism is not an extreme individualism. Any possible, and certainly any desirable, life is social. We can see each individua… - J. L. Mackie

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The alternative to universalism is not an extreme individualism. Any possible, and certainly any desirable, life is social. We can see each individual as located in a number of circles — smaller and larger, but sometimes intersecting, not all concentric — and so united with others in a variety of ways. Within any circle, large or small, we must expect and accept not only some cooperation but also some competition and conflict, but different kinds and degrees of these in circles of different size.

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About J. L. Mackie

John Leslie Mackie FBA (25 August 1917 – 12 December 1981) was an Australian philosopher. He made significant contributions to ethics, the philosophy of religion, metaphysics, and the philosophy of language. Mackie had influential views on metaethics, including his defence of moral scepticism and his sophisticated defence of atheism.

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Alternative Names: John Leslie Mackie John L. Mackie JL Mackie J.L. Mackie
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Notoriously, there are disputed territories — for example, border areas and regions occupied by groups which are not independent nations, but many of whose members wish that they were. Again, there are territories like that which used to be called Palestine; here the principles which in the case of Norway point univocally to one national group as that to which the area belongs diverge, some supporting the claims of the Israelis and others the claims of the Palestinian Arabs. Cyprus and Northern Ireland are two other obvious examples of conflicting prima facie rights of distinguishable national groups. In such cases the appeal, by both parties to a dispute, to supposedly absolute rights is disastrous. It reduces the readiness to negotiate and compromise, and it seems to justify any atrocities against the enemy, and any resulting losses and suffering for one's own side, that are needed to vindicate those rights.

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