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I was gazing toward the Circus Maximus, toward the Palatine Hill where the Roman emperors once resided and reigned and looked down upon the persecuti… - Francis George
" "I was gazing toward the Circus Maximus, toward the Palatine Hill where the Roman emperors once resided and reigned and looked down upon the persecution of Christians, and I thought, ‘Where are their successors? Where is the successor of Caesar Augustus? Where is the successor of Marcus Aurelius? And finally, who cares? But if you want to see the successor of Peter, he is right next to me, smiling and waving at the crowds.
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About Francis George
Francis Eugene George, OMI (January 16, 1937 – April 17, 2015) was an American cardinal of the Roman Catholic Church and Archbishop Emeritus of Chicago. He was the eighth Archbishop of Chicago (1997–2014) and previously served as Bishop of Yakima (1990–1996) and Archbishop of Portland, Oregon (1996–1997). A member of the Missionary Oblates of Mary Immaculate, George was created a cardinal by Pope John Paul II in 1998. He served as president of the United States Conference of Catholic Bishops from 2007 to 2010.
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Francis Eugene George
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Additional quotes by Francis George
Some have recently argued that pluralism by its very nature demands civic secularism. There seems to be no logical reason why respect for the beliefs of more than a quarter billion Americans, 90 percent of whom declare themselves to be religious, should require us now to eschew the public expression of religion, even in discussing political affairs that have moral foundations or implications.
In the long run, any attempt to reduce the complexity of the relations among the sacred, the properly secular, and the profane is doomed to failure, although each such effort can cause great human hardship in the short run. But in both the short and the long run, the Church, or the synagogue, or the mosque or the temple, is where you go when you want to be connected to the One who relates to everyone and every people. If the Church is where one goes to be truly free, how does the Church contribute to our understanding of who we are and what we should do in the activities that shape the world we live in, that fill the theater of secularity?
When it comes to abortion, euthanasia, and other sanctity of life issues, we should not suppose that our choice is between reforming the law and working to change the culture. We must do both. The work of legal reform is necessary, though not sufficient, ingredient in the larger project of cultural transformation. Yes, we must change people's hearts. But no, we must not wait for changes of heart before changing the laws. We must do both at the same time, recognizing that just laws help to form good hearts, and unjust laws impede every other effort in the cause of the Gospel of Life.
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