The sophist sneers: Fool, take Thy pleasure, right or wrong! The pious wail: Forsake A world these sophists throng! Be neither saint nor sophist-led,… - Matthew Arnold

He went; his piping took a troubled sound Of storms that rage outside our happy ground; He could not wait their passing, he is dead!

In our political system everybody is comforted. Our guides and governors who have to be elected by the influence of the Barbarians, and who depend on their favour, sing the praises of the Barbarians, and say all the smooth things that can be said of them. With Mr. Tennyson, they celebrate 'the great broad−shouldered genial Englishman,' with his 'sense of duty,' his 'reverence for the laws,' and his 'patient force,' who saves us from the 'revolts, republics, revolutions, most no graver than a schoolboy's barring out,' which upset other and less
broad−shouldered nations.

Our guides who are chosen by the Philistines and who have to look to their favour, tell the Philistines how 'all the world knows that the great middle class of this country supplies the mind, the will, and the power requisite for all the great and good things that have to be done,' and congratulate them on their 'earnest good sense, which penetrates through sophisms, ignores commonplaces, and gives to conventional illusions their true value.'

Our guides who look to the favour of the Populace, tell them that 'theirs are the brightest powers of sympathy, and the readiest powers of action.

Hebraism and Hellenism,−−between these two points of
influence moves our world. At one time it feels more powerfully the attraction of one of them, at another time of the other; and it ought to be, though it never is, evenly and happily balanced between them.

The final aim of both Hellenism and Hebraism, as of all great spiritual disciplines, is no doubt the same: man's perfection or salvation.