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" "I think it's fair to say, this is not your typical election. It’s not just a choice between parties or policies; the usual debates between left and right. This is a more fundamental choice — about who we are as a people, and whether we stay true to this great American experiment in self-government. Look, we Democrats have always had plenty of differences with the Republican Party, and there’s nothing wrong with that. It’s precisely this contest of idea that pushes our country forward. But what we heard in Cleveland last week wasn’t particularly Republican — and it sure wasn’t conservative. What we heard was a deeply pessimistic vision of a country where we turn against each other, and turn away from the rest of the world. There were no serious solutions to pressing problems — just the fanning of resentment, and blame, and anger, and hate. And that is not the America I know. The America I know is full of courage, and optimism, and ingenuity. The America I know is decent and generous.
Barack Hussein Obama II (born August 4, 1961) is an American politician who served as the 44th president of the United States of America from 2009 to 2017. Born in Hawaii, the son of a Kenyan father and a mother from Kansas, he won the 2008 presidential election and was re-elected president in November 2012. A member of the U.S. Democratic Party, he was the first African American president. Before becoming president, he represented the 13th district for three terms in the Illinois Senate from 1997 to 2004 and served as United States senator from Illinois between January 4, 2005 and November 16, 2008. While president, he was the recipient of the 2009 Nobel Peace Prize.
Biography information from Wikiquote
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The thing about getting old, Bar,” Toot had told me, “is that you’re the same person inside.” I remember her eyes studying me through her thick bifocals, as if to make sure I was paying attention. “You’re trapped in this doggone contraption that starts falling apart. But it’s still you. You understand?” I did now.
I was also part of a post-Vietnam generation that had learned to question its own government and saw how - from the rise of McCarthyism to support for South Africa's apartheid regime - Cold War thinking had often led America to betray its ideals. This awareness didn't stop me from believing we should contain the spread of Marxist totalitarianism. But it made me wary of the notion that good resided only on our side and bad on theirs, or that a people who'd produced Tolstoy and Tchaikovsky were inherently different from us. Instead, the evils of the Soviet system struck me as a variation on a broader human tragedy: The way abstract theories and rigid orthodoxy can curdle into repression. How readily we justify moral compromise and relinquish our freedoms. How power can corrupt and fear can compound and language can be debased. None of that was unique to Soviets or Communisists, I thought; it was true for all of us. The brave struggle of dissidents behind the Iron Curtain felt of a piece with, rather than distinct from, the larger struggle for human dignity taking place elsewhere in the world - including America.