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They [progressives] are men and women who tend to believe that the human being is perfectible and social progress predictable, and that the instrument for effecting the two is reason; that truths are transitory and empirically determined; that equality is desirable and attainable through the action of state power; that social and individual differences, if they are not rational, are objectionable, and should be scientifically eliminated; that all people and societies strive to organize themselves upon a rationalist and scientific paradigm.
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Most progressives are socially normal human beings, who in any political environment, would just be choosing the largest, best-appointed bandwagon for their personal conveyance. In Nazi Germany they would be Nazis, in Russia they would be Bolsheviks, in the kingdom of Louis XIV they would be all for Louis XIV. This is one of the many reasons there is no need to guillotine them.
The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of Conservatives is to prevent mistakes from being corrected. Even when the revolutionist might himself repent of his revolution, the traditionalist is already defending it as part of his tradition. Thus we have two great types — the advanced person who rushes us into ruin, and the retrospective person who admires the ruins. He admires them especially by moonlight, not to say moonshine. Each new blunder of the progressive or prig becomes instantly a legend of immemorial antiquity for the snob. This is called the balance, or mutual check, in our Constitution.
[P]rogressivism's aim is the modification of (other people's) behavior...<p>To progressives, the best thing about railroads is that people riding them are not in automobiles, which are subversive of the deference on which progressivism depends. Automobiles go hither and yon, wherever and whenever the driver desires, without timetables. Automobiles encourage people to think they—unsupervised, untutored, and unscripted—are masters of their fates. The automobile encourages people in delusions of adequacy, which make them resistant to government by experts who know what choices people should make.<p>Time was, the progressive cry was "Workers of the world unite!" or "Power to the people!" Now it is less resonant: "All aboard!"
To be a progressive, then, means being a partisan—at least for now. The only way a progressive agenda can be enacted is if Democrats have both the presidency and a large enough majority in Congress to overcome Republican opposition. And achieving that kind of political preponderance will require leadership that makes opponents of the progressive agenda pay a political price for their obstructionism—leadership that, like FDR, welcomes the hatred of the interest groups trying to prevent us from making our society better.
We Progressives believe that the people have the right and the duty to protect themselves and their own welfare; that human rights are supreme over all other rights; that wealth should be the servant, not the master, of the people. We believe that if representative government does not absolutely represent the people it is not representative government at all.
Progressive politics, it’s not about uplifting minorities, it’s not about healing our planet, it’s not about looking after the poor. Progressive politics is a language, a language used by our new oligarchy to do two things: On the one hand to rob the American people blind, and on the second hand to tell them to shut the hell up about it if they dare complain. That is the purpose of American progressive politics.
In the English language as we use it now, words like progressive and conservative are actually relative designations. Progressive means "left of the mainstream" and conservative means "right of the mainstream." When the mainstream shifts, these words have to shift as well, and the result is that many of the radical left-wing ideas of 1907 would be radical right-wing ideas in 2007.
{The Progressives] outlook was activist and optimistic, not fatalist and despondent. The distinctive characteristic of the Progressives was their conviction that social evils would not remedy themselves and that it was foolhardy to wait passively for time's cure. As Herbert Croly put it, they did not believe that the future would take care of itself. Neither should we.
Progressives understand that their program for a government-centered society becomes more plausible the more people believe that work—individual striving—is unavailing. Government grows as fatalism grows, and fatalism grows as progressivism inculcates in people the demoralizing—make that de-moralizing—belief that they are victims of circumstances.
The champions of socialism call themselves progressives, but they recommend a system which is characterized by rigid observance of routine and by a resistance to every kind of improvement. They call themselves liberals, but they are intent upon abolishing liberty. They call themselves democrats, but they yearn for dictatorship. They call themselves revolutionaries, but they want to make the government omnipotent. They promise the blessings of the Garden of Eden, but they plan to transform the world into a gigantic post office. Every man but one a subordinate clerk in a bureau.
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