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" "[U]nlike its "ethical" rivals, the Conservative party does not (in its right mind) pretend to be holier than they are but tends by and large to a decent scepticism, which the public may yet come to admire, about the more obvious forms of political humbug.
Maurice John Cowling (6 September 1926 – 25 August 2005) was a British historian and a Fellow of Peterhouse, Cambridge.
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Popper's politics were defective in a number of respects. He was obsessed with ideology, and was not interested in the force, fraud, intolerance, accident, subterranean prejudice and state power which help to create and destroy both historic allegiance and the sentiments of nations. He ignored the relationship between the rise of totalitarianism and the collapse of the German, Russian, Austrian and Chinese states and he mistook the Cold War for an aspect of an ethical foreign policy when in truth it was an incident in the development of diplomacy and military power, both aggressive and defensive, on both sides.
A Marxist or Trotskyite interpretation of history raises the question of hegemony or class power in its simplest form, uses the theoretical possibility of revolution to dramatise class-dominance, and promises insights into the unspoken attitudes of the elites and classes which have exercised power in modern England. This promise is unlikely to be fulfilled, however, when there is no attempt to appreciate either the mixture of motives among the "rich swine" or the fact that in most modern societies some of the "rich swine" were once poor swine, and when there is no grasp of the central truth that hegemony and inequality are necessary for cultural and economic development and for social and political stability and freedom, and are in any case the invariable consequence of revolution once revolution has produced new classes or elites to replace the classes and elites which it was designed to overthrow.
I suppose on a census I would describe myself as a member of the Church of England. If you ask me, do I think I ought to be an Anglican, the answer is that I probably ought to be a Roman Catholic, but I don't see any prospect of that happening... I'm not saying that I couldn't become a Roman Catholic. What I'm saying at the moment is that I feel quite a large part of the time that I ought to be a Roman Catholic.