I: My consciousness of the object is only a yet unrecognised consciousness of my production of the representation of an object. Of this production I … - Johann Gottlieb Fichte

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I: My consciousness of the object is only a yet unrecognised consciousness of my production of the representation of an object. Of this production I know no more than that it is I who produce, and thus is all consciousness no more than a consciousness of myself, and so far perfectly comprehensible. Am I in the right? Spirit. Perfectly so ; but whence then is derived the necessity and universality thou hast ascribed to these propositions, to that of causality for instance?

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About Johann Gottlieb Fichte

Johann Gottlieb Fichte (19 May 1762 – 27 January 1814) was a German philosopher, who was one of the founding figures of the philosophical movement known as German idealism, a movement that developed from the theoretical and ethical writings of Immanuel Kant.

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Alternative Names: Johann Fichte
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The Age of Empty Freedom ... does not know that man must first through labour, industry, and art, learn how to know; but it has a certain fixed standard for all conceptions, and an established Common Sense of Mankind always ready and at hand, innate within itself and there present without trouble on its part;—and those conceptions and this Common Sense are to it the measure of the efficient and the real. It has this great advantage over the Age of Science, that it knows all things without having learned anything; and can pass judgment upon whatever comes before it at once and without hesitation,—without needing any preliminary evidence:—'That which I do not immediately comprehend by the conceptions which dwell within me, is nothing,'—says Empty Freedom.

Of what I am, I know no more than that I am, but here no tie is necessary between subject and object. My own being is this tie, I am at once the subject knowing, and the object known of; and this reflection or return of the knowledge on itself is what I designate by the term I, if I have any determinate meaning.

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As Being and Life are one and the same, so are Death and Nothingness one and the same. But there is no real Death and no real Nothing ness, as we have already said. There is, however, an Apparent Life, and this is the mixture of life and death, of being and nothingness.

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