philosopher, mystic, and writer (c. 1866–1877 – 1949)
George Ivanovich Gurdjieff (Russian: Георгий Иванович Гюрджиев, Georgij Ivanovich Gjurdzhiev; 13 January c. 1867 – 29 October 1949) was a Greco-Armenian mystic and spiritual teacher of what came to be called "the Work" or "The Fourth Way", in which he taught people how to increase and focus their attention and energy through various awareness exercises. According to his teachings, such inner development is the beginning of a possible further process of change, and spiritual evolution.
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For instance, the development of the power of my thoughts had been brought to such a level that by only a few hours of self-preparation I could from a distance of tens of miles kill a yak; or, in twenty-four hours, could accumulate life forces of such compactness that I could in five minutes put to sleep an elephant.
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All this and much else besides is merely a form of identification. Such considering is wholly based upon ‘requirements’. A man inwardly ‘requires’ that everyone should see what a remarkable man he is and that they should constantly give expression to their respect, esteem, and admiration for him, for his intellect, his beauty, his cleverness, his wit, his presence of mind, his originality, and all his other qualities. Requirements in their turn are based on a completely fantastic notion about themselves such as very often occurs with people of very modest appearance. Various writers, actors, musicians, artists, and politicians, for instance, are almost without exception sick people. And what are they suffering from? First of all from an extraordinary opinion of themselves, then from requirements, and then from considering, that is, being ready and prepared beforehand to take offence at lack of understanding and lack of appreciation.
The sole means now for the saving of the beings of the planet Earth would be to implant again into their presences a new organ … of such properties that every one of these unfortunates during the process of existence should constantly sense and be cognizant of the inevitability of his own death as well as the death of everyone upon whom his eyes or attention rests. Only such a sensation and such a cognizance can now destroy the egoism completely crystallized in them.
You have dogs within you, you must become their master. If you find the animal that is within you, you can understand it. It is not a matter of scolding the animal, it is part of you. You must get to know its nature: it barks, it attacks; but if you understand it, and love it, it will be pleased to serve you, it will not have to be on the defensive, because it will feel loved, understood and it will love you.
Objective knowledge, the idea of unity included, belongs to objective consciousness. The forms which express this knowledge when perceived by subjective consciousness are inevitably distorted and, instead of truth, they create more and more delusions. With objective consciousness it is possible to see and feel the unity of everything. But for subjective consciousness the world is split up into millions of separate and unconnected phenomena. Attempts to connect these phenomena into some sort of system in a scientific or philosophical way lead to nothing because man cannot reconstruct the idea of the whole starting from separate facts and they cannot divine the principles of the division of the whole without knowing the laws upon which this division is based.
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