As he was rummaging about, a book called ‘The Gospels’ fell into his hands. ” ‘The Gospels’ is the name given there to a book written once upon a time by a certain Matthew, Mark, Luke, and John about Jesus Christ, a Messenger from our Endlessness to that planet. “This book is widely circulated among the three-centered beings there who nominally exist according to the indications of this Messenger. “And when this ‘writer’ happened to come across that book, the notion suddenly popped into his head: ‘Why shouldn’t I also write a gospel?’ “According to certain investigations that I had to make for quite different needs of mine, he must then have deliberated as follows: ‘Am I any worse than those ancient barbarians, Matthew, Mark, Luke, and Johnnie? ‘At least I am more cultured than they were, and I can certainly write a much better gospel for my contemporaries. ‘What is more, a gospel is the very thing that is needed just now, because the “English” and “Americans” have a great weakness for this book, and the rate of exchange of their pounds and dollars is “not half bad” just now.

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There is a cosmic law which says that every satisfaction must be paid for with a dissatisfaction.

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Every one of those unfortunates [human beings] during the process of existence should constantly sense and be cognisant of the inevitability of his own death as well as of the death of everyone upon whom his eyes or attention rests. Only such a sensation and such a cognisance can now destroy the egoism completely crystallised in them that has swallowed up the whole of their Essence, and also that tendency to hate others
which flows from it.

The crowd neither wants nor seeks knowledge, and the leaders of the crowd, in their own interests, try to strengthen its fear and dislike of everything new and unknown. The slavery in which mankind lives is based upon this fear. It is even difficult to imagine all the horror of this slavery. We do not understand what people are losing. But in order to understand the cause of this slavery it is enough to see how people live, what constitutes the aim of their existence, the object of their desires, passions, and aspirations, of what they think, of what they talk, what they serve and what they worship. Consider what the cultured humanity of our times spends money on; even leaving the war out, what commands the highest price; where the biggest crowds are. If we think for a moment about these questions it becomes clear that humanity, as it is now, with the interests it lives by, cannot expect to have anything different from what it has.

When my grandmother — may she attain the Kingdom of Heaven — was dying, my mother, as was then the custom, took me to her bedside and, as I kissed her right hand, my dear grandmother placed her dying left hand on my head and said in a whisper, yet very distinctly: “Eldest of my grandsons! Listen and always remember my strict injunction to you: In life never do as others do.” Having said this, she gazed at the bridge of my nose and, evidently noticing my perplexity and my obscure understanding of what she had said, added somewhat angrily and imperiously: “Either do nothing — just go to school — or do something nobody else does Whereupon she immediately, without hesitation and with a perceptible impulse of disdain for all around her, and with commendable self-cognizance, gave up her soul directly into the hands of His Faithfulness, the Archangel Gabriel.

I will tell you one thing that will make you rich for life. There are two struggles: an Inner-world struggle and an Outer-world struggle...you must make an intentional contact between these two worlds; then you can crystallize data for the Third World, the World of the Soul.

Having said all this to my friend, the priest Abdil, I went on: ‘And the most deplorable thing is that every man who destroys the existence of other beings in honor of his revered idols does so with all his heart, convinced beyond any doubt that he is doing a “good deed.” ‘If any one of them should become aware that in destroying the existence of another being he is not only committing an evil deed against the true God and every real saint, but is even causing them, in their essence, sorrow and grief that there should exist in the Great Universe such monsters made “in the image of God,” who can manifest themselves so ruthlessly and without conscience toward other creatures of our Common Father — I repeat, if any one of them should become aware of this, he would certainly agree with all his heart never again to destroy the existence of beings of other forms for sacrificial offerings.

Knowledge can be acquired by a suitable and complete study, no matter what the starting point is. Only one must know how to 'learn.' What is nearest to us is man; and you are the nearest of all men to yourself. Begin with the study of yourself; remember the saying 'Know thyself.

Practice love on animals first; they react better and more sensitively.

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Q. In considering likes and dislikes, how can one separate what is real and what is false personality?

A. Start by realizing that it is all false personality, and then try to find out
what is not. You cannot do the second before the first. First you must understand that all is false personality, and when you become convinced
of that, you may find what is 'yourself'. Go on observing. Work begins
from the moment one realizes that one is not. When it enters into every-
thing, when it becomes a realization, then it is productive work. But when one thinks of oneself as 'I' (the whole), then it is not productive work.
You must understand that false personality is a very elusive thing. It is one, it does not consist of different personalities; but at the same time it contains contradictory and incompatible features, features that cannot manifest themselves at the same time. So it does not mean that you can see the whole of your false personality at one moment. Sometimes you can see more of it, at other times certain features of it manifest themselves separately. Also it must be remembered that false personality is often rather attractive or amusing, particularly for other people who live in their false personalities. So when you begin to lose your false personality, when you begin to struggle with it, people will not like you. They will tell you that you have become dull.

Love of consciousness evokes the same in response. Love of feeling evokes the opposite.‍ Love of body depends only on type and polarity. And there is also this about hope: Hope of consciousness is strength. Hope of feeling is slavery. Hope of the body is disease. And about faith: Faith of consciousness is freedom. Faith of feeling is weakness. Faith of the body is stupidity.