224 Quotes Tagged: wealth

If you imagine a world of real abundance. Like a world where we built the right AI that's just pulling wealth out of the atmosphere and no one really has to work anymore, because we literally have machines that can build machines that can build machines, that are all powered by sunlight, that do everything better than we can. Now why wouldn't that be some kind of utopia? Well it wouldn't be a utopia because we have these very weird emotions, or many of us do, that make it seem like it would be wrong to spread the wealth around. Most people are living as though they want to live in a world where there's a few trillionaires living in compounds ringed by razor wire, and everyone else is sort of starving to death. It's like a winner take all scenario. And so, we have to find a new ethic whereby people are no longer — their purchase on existence is no longer justified by doing profitable work that other people will pay them for. In a world of true abundance you shouldn't have to work to justify your life. You should be free to enjoy the wealth of the world. If we are going to get to that place, we have to change our ethics around that.

Today we tend to focus on the unemployment rate being low. But just creating jobs isn’t the point. Many of the jobs people have today don’t even pay a living wage. Our focus needs to be on creating wealth, not just jobs or earning a wage.

A poor man knows the true value of money and will not dare waste it, but a rich man is extravagant and always looking for an opportunity to empty his pockets.

It is time for a wealth creation revolution. And it starts with you.

"She thought about it and nodded slightly. "Yes, the darknet economy was seeded by real world wealth. Wealth that was questionable in origin to begin with. Here, it’s being invested in people and projects that have begun to return value - not in dollars, but in things of intrinsic human worth. Energy, information, food, shelter.

I know he's rich. He knows he's rich, too.

A sunny disposition is worth more than fortune.
Young people should know that it can be cultivated; that the mind like the body can be moved from the shade into sunshine.

What good is a fast car, a flash house, and a gold-plated dunny to me. Absolutely no good at all.

It is the wretchedness of being rich that you have to live with rich people ... To suppose, as we all suppose, that we could be rich and not behave as the rich behave, is like supposing that we could drink all day and stay sober.

[I]n any land, in any country under modern free competition, to lay any class of weak and despised people, be they white, black, or blue, at the political mercy of their stronger, richer, and more resourceful fellows, is a temptation which human nature seldom has withstood and seldom will withstand.

Excessive forms of wealth and prolonged formal employment, no matter how well distributed, destroy the social, cultural, and environmental conditions for equal productive freedom.

When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of the most distasteful of human qualities into the position of the highest virtues. We shall be able to afford to dare to assess the money-motive at its true value. The love of money as a possession — as distinguished from the love of money as a means to the enjoyments and realities of life — will be recognized for what it is, a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease.

The Seven Social Sins are:

Wealth without work.
Pleasure without conscience.
Knowledge without character.
Commerce without morality.
Science without humanity.
Worship without sacrifice.
Politics without principle.

From a sermon given by Frederick Lewis Donaldson in Westminster Abbey, London, on March 20, 1925.

The most dangerous people in the world are not the tiny minority instigating evil acts, but those who do the acts for them. For example, when the British invaded India, many Indians accepted to work for the British to kill off Indians who resisted their occupation. So in other words, many Indians were hired to kill other Indians on behalf of the enemy for a paycheck. Today, we have mercenaries in Africa, corporate armies from the western world, and unemployed men throughout the Middle East killing their own people - and people of other nations - for a paycheck. To act without a conscience, but for a paycheck, makes anyone a dangerous animal. The devil would be powerless if he couldn't entice people to do his work. So as long as money continues to seduce the hungry, the hopeless, the broken, the greedy, and the needy, there will always be war between brothers.

"The first time he had taken the massa to one of these "high-falutin' to-dos," as Bell called them, Kunta had been all but overwhelmed by conflicting emotions: awe, indignation, envy, contempt, fascination, revulsion — but most of all a deep loneliness and melancholy from which it took him almost a week to recover. He couldn't believe that such incredible wealth actually existed, that people really lived that way. It took him a long time, and a great many more parties, to realize that they didn't live that way, that it was all strangely unreal, a kind of beautiful dream the white folks were having, a lie they were telling themselves: that goodness can come from badness, that it's possible to be civilized with one another without treating as human beings those whose blood, sweat, and mother's milk made possible the life of privilege they led."