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" "Otto, for example, whose book on Dionysus appeared in Germany in 1933.10 Otto stands opposed in this respect to the French Hellenist Jean-Pierre Vernant, who is incapable of seeing anything other than the “normal.” Vernant finds the very idea of disorder absolutely shocking. He's just written an essay on Tocqueville that I would like to read. If ever there was a mimetic author, it's Tocqueville; and if there is a true science of politics, it begins with Tocqueville. It's only in the second volume of Democracy in America that Tocqueville really comes into his own, by the way. He was the first to perceive the difference between democracy and monarchy, which he rightly saw as being based on a unique kind of sacrificial animal, the king. Democracy, although it contains as many obstacles as there are individuals in society, leads people to believe that there are no more obstacles, because the king has been overthrown. No one before Tocqueville saw that, to the contrary, if the shadow of the cripple is no longer cast over the world, it is because the world is on its way to becoming a cemetery. MSB
René Girard (December 25, 1923 – November 4, 2015) was a French historian, literary critic, and philosopher of social science. His work belongs to the tradition of anthropological philosophy.
Biography information from Wikiquote
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If the Decalogue devotes its final commandment to prohibiting desire for whatever belongs to the neighbor, it is because it lucidly recognizes in that desire the key to the violence prohibited in the four commandments that precede it. If we ceased to desire the goods of our neighbor, we would never commit murder or adultery or theft or false witness. If we respected the tenth commandment, the four commandments that precede it would be superfluous.