[T]he <small>LIBERTY</small> we are blessed with. There is no country where this is enjoyed in such extent and perfection. The greatest part of the r… - Richard Price

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[T]he <small>LIBERTY</small> we are blessed with. There is no country where this is enjoyed in such extent and perfection. The greatest part of the rest of mankind are slaves. ... While other nations groan under slavery, we rejoyce in the possession of liberty and independency. Our rights and properties are, in general, secured to us beyond the possibility of violation. ... But our religious liberty is the crown of all our national advantages. There are other nations who enjoy civil liberty as well as we, tho' perhaps not so completely. But with respect to religious liberty we are almost singular and unparalleled.

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About Richard Price

Richard Price (23 February 1723 – 19 April 1791) was a Welsh moral philosopher, nonconformist preacher and mathematician. He was also a political pamphleteer, active in radical, republican, and liberal causes such as the American Revolution. He was well-connected and fostered communication between many people, including several of the Founding Fathers of the United States. Price spent most of his adult life as minister of Newington Green Unitarian Church, on the then outskirts of London. He also wrote on issues of demography and finance, and was a Fellow of the Royal Society.

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The noblest principle in our nature is the regard to general justice, and that good-will which embraces all the world. ... Though our immediate attention must be employed in promoting our own interest and that of our nearest connexions; yet we must remember, that a narrower interest ought always to give way to a more extensive interest. In pursuing particularly the interest of our country, we ought to carry our views beyond it. We should love it ardently, but not exclusively. We ought to seek its good, by all the means that our different circumstances and abilities will allow; but at the same time we ought to consider ourselves as citizens of the world, and take care to maintain a just regard to the rights of other countries.

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Had I been to address the King on a late occasion, I should have been inclined to do it in a style very different from that of most of the addressers, and to use some such language as the following:—“I rejoice, Sir, in your recovery. I thank God for his goodness to you. I honour you not only as my King, but as almost the only lawful King in the world, because the only one who owes his crown to the choice of his people. ... May you be led to such a just sense of the nature of your situation, and endowed with such wisdom, as shall render your restoration to the government of these kingdoms a blessing to it, and engage you to consider yourself as more properly the Servant than the Sovereign of your people.”

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