When we try to develop and procure benefits for the world with universal love as our standard, then attentive ears and keen eyes will respond in serv… - Mozi

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When we try to develop and procure benefits for the world with universal love as our standard, then attentive ears and keen eyes will respond in service to one another, then limbs will be strengthened to work for one another, and those who know the Tao will untiringly instruct others. Thus the old and those who have neither wife nor children will have the support and supply to spend their old age with, and the young and weak and orphans will have the care and admonition to grow up in. When universal love is adopted as the standard, then such are the consequent benefits. It is incomprehensible, then, why people should object to universal love when they hear it.

English
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About Mozi

Mozi (; Mòzǐ, also Mo Tzu, latinized as Micius; originally named 墨翟 Mo Di) (c. 470 BC – c. 391 BC) was a Chinese philosopher during the Hundred Schools of Thought era in the early Warring States Period. He founded the school of Mohism and argued strongly against Confucianism and Daoism. Mohism was actively developed and practiced in many states, but fell out of favour when the legalist Qin Dynasty came to power. During that period many Mohist classics were destroyed when Qin Shihuang carried out the burning of books and burying of scholars, and the importance of Mohism further declined when Confucianism became the dominant school of thought during the Han Dynasty.

Also Known As

Alternative Names: Mocius Mo Tzu Mo Tse Mo Tsu Mo Zi Mo Di Micius 墨翟 Master Mo Moztsu Motzi Motze Mo Tsi

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Additional quotes by Mozi

Now, as to universal love and mutual aid, they are beneficial and easy beyond a doubt. It seems to me that the only trouble is that there is no superior who encourages it. If there is a superior who encourages it, promoting it with rewards and commendations, threatening its reverse with punishments, I feel people will tend toward universal love and mutual aid like fire tending upward and water downwards — it will be unpreventable in the world.

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The wise man who has charge of governing the empire should know the cause of disorder before he can put it in order. Unless he knows its cause, he cannot regulate it.

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