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" "dirhams, dînârs and all types of wealth including merchandise, animals and properties. The more a person has over and above his essential amount of food and basic needs, the more Satan finds a place to inhabit [a person’s life]. Thâbit al-Bunânî said: “When the Messenger of Allâh was commissioned as a Prophet, Satan said to his smaller devils: “A certain incident has taken place. Go and see what it is.” They all dispersed and searched until they could discover nothing. They returned to him and said: “We do not know.” Satan said to them: “I will go and bring you some information.” He went and returned, and said to them: “Allâh has commissioned Muhammad .” Satan then began dispatching his smaller devils to the Companions of the Prophet [in order to delude them], but these devils would return losers and say: “We have never met anyone like this before. We delude them and then they stand up for their salâh. This salâh then wipes out whatever we achieved.” Satan said to them: “Be a bit patient with regard to them. Perhaps Allâh will open the world to them [by giving them material wealth], we will then be able to achieve our goals from them.” Among them are stinginess and fear of poverty. It is these qualities that prevent a person from spending and giving in charity. It is these qualities that urge man towards hoarding, accumulating and a painful punishment. From among the calamities of stinginess is the intense desire to remain in the market places [and businesses] in order to amass wealth. And these market places [and businesses] are the nesting places of Satan and his armies.
Al-Ghazali (/ˈɡɑːzɑːli/; full name Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī أبو حامد محمد بن محمد الغزالي; latinized Algazelus or Algazel, c. 1058 – 19 December 1111) was a Persian polymath. He is known as one of the most prominent and influential philosopher, theologian, jurist, logician and mystic of Islam.
Biography information from Wikiquote
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Akal adalah seperti penunggang kuda yang memburu. Syahwatnya adalah sebagai kuda. Nafsu marahnya sebagai anjing. Jika penunggang kuda itu bijak, kudanya menurut perintah dan anjingnya terlatih dengan baik nescaya ia berhak mendapat kejayaan. Sebaaliknya jika penungang kuda itu bodoh, kudanya meliar dan anjingnya tidak masur ajar, maka ia berhak pula ditimpa kebinasaan. Kebodohan penunggang kuda itu adalah diumpamakan sebagai kejahilan manusia, kurang kebijaksanaannya dan lemah daya pemikirannya. Keliaran kuda itu pula diumpamakan sebagai penguasaan nafsu syahwat khususnya nafsu syahwat perut dan seks. Anjing yang tidak masuk ajar itu diumpamakan sebagai penguasaan dan kemaharajelaan nafsu marah.