In England the Low Church is composed of Presbyterians, in Scotland it becomes the High Church. The churches of this sect are chapels and have no bel… - César-François de Saussure
" "In England the Low Church is composed of Presbyterians, in Scotland it becomes the High Church. The churches of this sect are chapels and have no bells; neither have those of the Nonconformists, as all Protestants who do not conform to the ceremonials of the Anglican Church are termed. ... The dogmas of the English-Scottish Presbyterians are very much the same as those of Calvin, differing, however, from those of Geneva, there being no printed prayers or liturgy. Presbyterian ministers are obliged, and I believe even forced, to take the oath that they will always make extempore prayers, and never repeat those they have recited before. ... These ministers are not permitted either to learn their sermons by heart, or even to write them out or prepare them, and you can imagine how uninteresting their sermons must be. They contain nothing but repetitions or citations, taken out of a Bible which they hold before them; and they preach through their noses in the peculiar manner that the English people call "cant," that is to say, a scientific jargon derived from a Presbyterian minister so enthusiastic and full of his own importance as to render his words and meaning impossible to understand.
About César-François de Saussure
César-François de Saussure (bap. 24 June 1705 – 8 March 1783) was a Swiss travel writer.
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Though many people look on these different parties which divide England as a misfortune, others, on the contrary, think that they contribute to the maintenance of the liberties and privileges of the people. For, say they, were there in the country neither Whigs nor Tories, the tendencies of the Court would be blindly followed, and the fundamental laws of the State would suffer seriously by this state of things. Despotism would soon be established in England as it is in France. On the other hand, if the Tories did not uphold the King's authority and power, and if everyone followed the principles of the Whigs, the country would very soon be in a state of anarchy, as was the case in the time of Charles I and of Cromwell. Numbers of prudent politicians, who are not blinded by foolish prejudices or by their own particular interests, are convinced that this form of government is the happiest in the world, and they sometimes side purposely with the weakest party, so as to preserve to the country a wholesome equilibrium.
It may be said with entire justice that Englishmen are very brave; they give a convincing proof of this in seeming to fear neither death nor danger. Their soldiers fight with the greatest valour. This has been sufficiently proved in the latest wars. However, few Englishmen seek service out of England, and very few are partisans of duelling, so that you do not often hear of this mode of settling quarrels, but should duels occur, the combatants will always come out of the fight with honour.
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The curious sect of Quakers, or Shakers, arose in the troubled times when England was torn by revolutions, anarchy, and fanaticism, that is to say in the time of Cromwell. A rather crazy shoemaker's apprentice, George Fox, was the founder of this sect. It can almost be said that the Quakers form a particular nation of people, quite different from ordinary English citizens, by their language, manner of dressing, and religion. Amongst their other customs, one of which is the use of the pronoun "thou," is that of never giving any man his titles, whatever his position or worth may be, for everyone to them is but a vile earthworm inhabiting this planet for a few years. Quakers make use of a sort of Bible talk, which strikes you more particularly, as it appears to date two hundred years back, no Bible having been printed in England in the fine modern language, the earliest edition of the Holy Book being still in use.