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" "Chremylus: And what good thing can [Poverty] give us, unless it be burns in the bath, and swarms of brats and old women who cry with hunger, and clouds uncountable of lice, gnats and flies, which hover about the wretch's head, trouble him, awake him and say, “You will be hungry, but get up!” [...] Poverty: It's not my life that you describe; you are attacking the existence beggars lead. [...] The beggar, whom you have depicted to us, never possesses anything. The poor man lives thriftily and attentive to his work; he has not got too much, but he does not lack what he really needs. [...] But what you don't know is this, that men with me are worth more, both in mind and body, than with [Wealth]. With him they are gouty, big-bellied, heavy of limb and scandalously stout; with me they are thin, wasp-waisted, and terrible to the foe. [...] As for behavior, I will prove to you that modesty dwells with me and insolence with [Wealth]. [...] Look at the orators in our republics; as long as they are poor, both state and people can only praise their uprightness; but once they are fattened on the public funds, they conceive a hatred for justice, plan intrigues against the people and attack the democracy. [...] Chremylus: Then tell me this, why does all mankind flee from you? Poverty: Because I make them better. Children do the very same; they flee from the wise counsels of their fathers. So difficult is it to see one's true interest. (tr. O'Neill 1938, Perseus)
Aristophanes (Greek: Ἀριστοφάνης; c. 446 – c. 386 BC) was a Greek poet and playwright of the Old Comedy, also known as the Father of Comedy and the Prince of Ancient Comedy. Of his forty plays, eleven are extant, plus a thousand fragments of the others.
Biography information from Wikiquote
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"DICAEOPOLIS
Why, what has happened?
AMPHITHEUS
I was hurrying to bring your treaty of truce, but some old dotards
from Acharnae(1) got scent of the thing; they are veterans of Marathon,
tough as oak or maple, of which they are made for sure — rough and
ruthless. They all started a-crying: "Wretch! you are the bearer of
a treaty, and the enemy has only just cut our vines!" Meanwhile they
were gathering stones in their cloaks, so I fled and they ran after
me shouting.
f(1) The deme of Acharnae was largely inhabited by charcoal-burners,
who supplied the city with fuel.
DICAEOPOLIS
Let 'em shout as much as they please! But HAVE you brought me
a treaty?
AMPHITHEUS
Most certainly, here are three samples to select from,(1) this one is
five years old; take it and taste.
f(1) He presents them in the form of wines contained in three separate
skins.
DICAEOPOLIS
Faugh!
AMPHITHEUS
Well?
DICAEOPOLIS
It does not please me; it smells of pitch and of the ships they are
fitting out.(1)
f(1) Meaning, preparations for war.
AMPHITHEUS
Here is another, ten years old; taste it.
DICAEOPOLIS
It smells strongly of the delegates, who go around the towns
to chide the allies for their slowness.(1)
f(1) Meaning, securing allies for the continuance of the war.
AMPHITHEUS
This last is a truce of thirty years, both on sea and land.
DICAEOPOLIS
Oh! by Bacchus! what a bouquet! It has the aroma of nectar and
ambrosia; this does not say to us, "Provision yourselves for three
days." But it lisps the gentle numbers, "Go whither you will."(1)
I accept it, ratify it, drink it at one draught and consign the
Acharnians to limbo. Freed from the war and its ills, I shall
keep the Dionysia(2) in the country.
f(1) When Athens sent forth an army, the soldiers were usually ordered
to assemble at some particular spot with provisions for three days.
f(2) These feasts were also called the Anthesteria or Lenaea; the Lenaem
was a temple to Bacchus, erected outside the city. They took place
during the month Anthesterio