Jerusalem was the home of the country's aristocracy. Like the local aristocracies in all the other countries of the world, these had lined up with th… - Bouck White

Native oligarchies, living under Rome's protectorate, were moons depending upon their central sun for light.

Mary knows that within her a child is gestating. For she thereupon composed a song. It is the greatest song in history. This "Magnificat" is the battle-hymn of democracy. Sensing a child within her, Mary feels herself equal to the Roman Empire; and she announces that the days of despotism are numbered. Caesar on his seven-hilled throne may sacrilegiously style himself Augustus, "the divine one." But Mary as confidently disallows him that title. Heaven is not on the side of privilege and oppression, she affirms, but is rather on the side of the trodden. Rome is great, but Galilee with God is greater. In this song three classes of people are objects of Our Lady's invective — "the proud," "the mighty," and "the rich." And she passes upon them a threefold sentence: they are to be "scattered," "put down from their seats," and "sent empty away."

For eighteen years Jesus worked thus as a day labourer. We find him ever afterward identifying himself with the working class. Passages like, "which of you intending to build"; "the kingdom of heaven is like unto a man that is a householder, which went out early in the morning to hire labourers"; "the burden and heat of the day"; "no man hath hired us"; and the references to the patching of worn garments and hewing down trees for firewood, give evidence of a working-class consciousness.