But while he purports to present the latter, he studiously avoids dealing with the former with truly admirable consistency – a consistency he maintai… - Shrikant G. Talageri

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But while he purports to present the latter, he studiously avoids dealing with the former with truly admirable consistency – a consistency he maintained with steadfast doggedness throughout our e-mail debate and which (I am told) he has been maintaining with equally steadfast doggedness throughout the course of Internet debates with other “Indian Superpatriots.”... Witzel, with characteristic disregard for the truth, claims that my criticism of his papers is based on my own views given in my first 5 chapters, and so it does not merit any reply! The readers must “see for themselves”: my criticism is not based on my views and criteria at all, but on glaring mistakes, contradictions and falsehoods in his own writings... Witzel clearly finds it impossible to defend his 1995 papers which stand totally discredited. Thus, his review already loses half the battle – and “battle” it is, as per the tone and tenor of his review, and his stated view that a “cultural war is in full swing” (§9, pg. 24). Indeed, Michael Witzel has now literally taken it upon himself to prove the advent of Aryan languages into India via the Aryan Invasion Theory or its softer versions. He has published numerous articles, the recent ones being replete with hysterical attacks, non-academic remarks and abuses against those who disagree with his views.

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About Shrikant G. Talageri

Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.

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The entire land was therefore called Bhāratavarṣa and its inhabitants were collectively known as Bhāratī(ya)s from very ancient times, and this fact of being one nation and one people was always present in the consciousness of all Indians. This consciousness oozes out from every pore of the entire gamut of ancient Indian literature. As Sita Ram Goel points out: "Even a dry compendium on grammar, the Aṣtādhyāyī of Pāṇini, provides a nearly complete count of all the Janapadas in Ancient India".

The compulsions of India's vote-bank politics make it necessary to divide Hindu society into mutually antagonistic segments and, at the same time, to keep the Muslim vote-bank united. This can only be done by promoting the concept of a "composite" nation-hood. denying India's ancient Hindu Nationhood, and following a policy of "cynical 'secularism".

The rise has been most phenomenal in Arunachal Pradesh, where the Christian percentage has grown from 0.79% in 1971 to 18.72% in 2001: this does not include the figures for crypto-Christians who are many in number in this state due to strong opposition from local tribals opposed to this massive proselytization... It can be seen that there is a complete sweep of conversion to Christianity among the tribal populations of Manipur, Nagaland and Mizoram: 96.8%, 98.5% and 90.5% respectively (the Chakma tribe of Mizoram alone representing a Buddhist survival of 8.3% in that state)... In Arunachal Pradesh, there is an even bigger survival of the original tribal religion: Here we have the traditional Donyi Polo religion followed by almost 47.2% of the tribal population of the state, or 30.3% of the total population of the state. In Manipur, as we saw, there is a clean sweep of conversion to Christianity as in the case of Nagaland and Mizoram, with 96.8% of the tribals converted to Christianity... There are other miniscule populations among the tribes of these five states of the North East still practicing their ancestral religious or belief systems, but they have been reduced to a micro-minority by the time of the 2001 census itself, and may by now be almost completely decimated... The facts are crystal clear: except for followers of these five religions, all the tribal population of India (except converts to Christianity) consists overwhelmingly of Hindu Category One tribals. As the religious population figures of the 2011 Indian Census are still undisclosed, we do not know what the situation is today (2013) and what it will be at some point of time in the future. We do not know how far the efforts to break off the tribals from Hindu society, by converting them to Christianity or trying to convince them even otherwise that they are not Hindus, will be successful. But the fact is that as of the data now available, they are full-fledged Hindus, self-declared, and any change in the situation can only be a change brought about by Goebbelsian and diabolical machinations, and can not represent the original situation... Yet the billion-dollar funded political and academic campaign to cut off the tribal population of India from the non-tribal population by branding the tribals as non-Hindu, often branding them with innocuous names like “animists”, is in full flow... And these figures are faithfully reported in the data provided by the Joshua Project, whose aim is to give the genuine religious population figures for all the ethnic peoples of the world, so as to enable missionaries to formulate their strategies accordingly. The Wikipedia article, like articles in the Indian media or in books meant for consumption in India, obviously have different aims: the primary one being the old policy of “Divide and Conquer”.

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