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" "Here, in India, the problem is peculiar. Our trade tends steadily to expand and it is possible to demonstrate by means of statistics the increasing prosperity of the country generally. On the other hand, we in India know that the ancient handicrafts are decaying, that the fabrics for which India was renowned in the past are supplanted by the products of Western looms, and that our industries are not displaying that renewed vitality which will enable them to compete successfully in the home or the foreign market. The cutivator on the margin of subsistence remains a starveling cultivator, the educated man seeks Government employment or the readily available profession of a lawyer, while the belated artisan works on the lines marked out for him by his forefathers for a return that barely keeps body and soul together. It is said that India is dependent on agriculture and must always remain so.That may be so ; but there can, I venture to think, be little doubt that the solution of the ever recurring famine problem is to be found not merely in the improvement of agriculture, the cheapening of loans, or the more equitable distribution of taxation, but still more in the removal from the land to industrial pursuits of a great portion of those, who, at the best, gain but a miserable subsistence, and on the slightest failure of the season are thrown on public charity. It is time for us in India to be up and doing ; new markets must be found, new methods adopted and new handicrafts developed, whilst the educated unemployed, no less than the skilled and unskilled labourers, all those, in fact, whose precarious means of livelihood is a standing menace to the well-being of the State must find employment in reorganised and progressive industries It seems to me that what we want is more outside light and assistance from those interested in industries. Our schools should not be left entirely to officials who are either fully occupied with their other duties or whose ideas are prone, in the nature of things, to run in official grooves. I should like to see all those who "think" and “know" giving us their active assistance and not merely their criticism of our results. It is not Governments or forms of Government that have made the great industrial nations, but the spirit of the people and the energy of one and all working to a common end.
Krishna Raja Wadiyar IV (June 4, 1884 – August 3, 1940, Bangalore Palace), also known as Nalwadi Krishna Raja Wadiyar, was the Maharaja of the princely state of Mysore of the Wodeyar dynasty of Mysore from 1902 until his death in 1940. He had a celebrated status among the princely rulers of the Indian States under the British rule and living the ideal expressed in Plato's Republic. He was called a philosopher-king, Rajarshi. He was also a connoisseur of both Carnatic Music and Hindustani Music, and his reign was described by some as "the golden age of Carnatic classical music". He was one of the world's wealthiest men, with a personal fortune estimated in 1940 to be worth $400 million which would be equivalent to $56 billion in 2010 prices.
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The fortunes of Mysore will ever be associated in history with the consolidation of the British Power in India. It was in Mysore that the great Duke of Wellington received his baptism of fire and won his first laurels. It was with the aid of the Mysore Horse and the Transport that he gained imperishable fame on the battle fields of the Deccan....I beg Your Royal Highness to convey to His Gracious Majesty the assurance that whenever the call may come, Mysore will not be found wanting.
Various expedients have been tried in the past for bringing together capital and labour to the greatest advantage of the community at large. Western countries such as Germany, Denmark, England have found out by experience that the best method of doing this is by a co-operation of the workers for purposes of mutual benefit. This idea of co-operation is based on the great principle of self-help and combination Self-help and combination for mutual benefit are, in fact, essential for our advancement as a community and Co-operative Societies bring these two forces together for our economic advantage, a thing which the most ignorant person can understand, work for and profit by.
I thank God who has blessed Mysore so abundantly in material ways that He has blessed her also with a sincere, modest, liberal-minded and industrious people; and I thank my people themselves, my Government and my officers that by their hearty co-operation for the good of Mysore they have earned for it the name of the Model State and the signal proof of appreciation which we have just received from the Supreme Government....And I appeal specially to the rising generation to hold before themselves always the ideal of brotherhood and good citizenship, so that when they come to fill our places, they may continue in all good ways to advance and increase the welfare of our beloved Motherland.