Ethics is the most vital and important of all sciences. It has both its theoretical and applied aspects. Its mission is nothing less than the establi… - J. Howard Moore

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Ethics is the most vital and important of all sciences. It has both its theoretical and applied aspects. Its mission is nothing less than the establishment of harmony among the inhabitants of the earth and the transformation of world-wide contention into peace and happiness.

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About J. Howard Moore

John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.

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Alternative Names: John Howard Moore J. H. Moore Howard Moore J. H. M.
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One thing is certain, however, and that is, that the most powerful instinct of human nature, the instinct to struggle and survive, the instinct to be superior, must be destroyed or greatly subordinated before the state here outlined can be realized; for the ideal state will be practically bereft of opportunity for its satisfaction.

The doctrine of organic evolution, which forever established the common genesis of all animals, sealed the doom of anthropocentricism. Whatever the inhabitants of this world were or were thought to be before the publication of 'The Origin of Species,' they never could be anything since then but a family. The doctrine of evolution is probably the most important revelation that has come to the world since the illuminations of Galileo and Copernicus. The authors of the Copernican theory enlarged and corrected human understanding by disclosing to man the comparative littleness of his world—by discovering that the earth, which had up to that time been supposed to be the centre and capital of cosmos, is in reality a satellite of the sun. This heliocentric discovery was hard on human conceit, for it was the first broad hint man had thus far received of his true dimensions. The doctrine of evolution has had, and is having, and is destined to continue to have, a similarly correcting effect on the naturally narrow conceptions of men.

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If the rest of cosmos were a conspiracy intriguing for the maintenance and entertainment of the sentient creatures it has brought into existence, it would seem to be an arrangement more creditable and more worthy of an all-wise and amicably disposed inventor. But it is not.

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