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" "I think Washington is a magical place. I lived there for thirteen years, and until the day I left I never wanted to live anywhere else. I went back for the first time two years ago, after over a decade's absence; it was like seeing an old lover and discovering — with great relief — that the flame is still there. Gore Vidal famously remarked of walking through the city with his grandfather, a senator, and the old man telling him, "Someday all this will make marvelous ruins."
Elizabeth Hand (born 29 March 1957) is an American writer, whose first story, "Prince of Flowers", was published in 1988 in Twilight Zone magazine, and her first novel, Winterlong, was published in 1990.
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Jason just couldn’t take it. Grief he had always thought of as an emotion, a mood, something that possessed you but that you eventually escaped. Now he knew it was different. Grief was a country, a place you entered hesitantly, or were thrown into without warning. But once you were there, amidst the roiling formless blackness and stench of despair, you could not leave. Even if you wanted to: you could only walk and walk and walk, traveling on through the black reaches with the sound of screaming in your ears, and hope that someday you might glimpse far off another country, another place where you might someday rest.
I'm an utterly orthodox feminist in the political or social sense: I want equal rights for women, period, and I vote that way. I support social programs that help women and children; I'm pro-choice, in favor of anything that makes it easier for women to raise their kids, with or without men, in conventional or unconventional family units. But do I think the world would be a better place if it were run solely by women? No; not any more than I think a solely patriarchal model is an ideal.
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I'm sure one reason that so many Greek myths deal with terrifying, powerful women — Medea, Electra, the Erinyes, the Bacchae, — is that at some point in the misty past, women held a power that was terrifying — terrifying not because they were women whom men felt threatened by, but because they wielded that power in terrifying rituals that almost certainly involved human sacrifice. This would not be a popular platform on which to base a feminist agenda.