The peasants [of Russia], only a short time free from serfdom, are wretchedly poor. ...The people in that country are about three-fourths illiterate,… - Robert Hunter

The fundamental thing in all this is that every workman who is expected by society to remain independent of public relief and capable of self-support must be guaranteed, in so far as that is possible, an opportunity for obtaining those necessaries essential to physical efficiency. Such a standard is the basis of almost everything; for, unless men can retain their physical efficiency, they must degenerate.

His [Tolstoy's] interpretation of the Christian teaching is very similar to that which prevailed in nearly every peasant community in western Europe in the Middle Ages. Like doctrines gave rise to a peasant movement in Armenia in the ninth century, and in the fourteenth; a revolt of the peasants in England resulted from the teaching of the Lollards. The Anabaptists, the Hussites, and many other sects of Christian communists arose in the following centuries. There is a peculiar soil in which these doctrines take root. Wherever the chief economic problem is the unjust distribution of land, Christian communism seems to appeal to the masses.

Individualism is certainly not a dominant note in the teachings of Jesus. ...He was seeking the kingdom of God on earth, not merely the salvation of isolated souls each struggling alone for individual perfection.