Science aims at constructing a world which shall be symbolic of the world of commonplace experience. It is not at all necessary that every individual… - Arthur Eddington

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Science aims at constructing a world which shall be symbolic of the world of commonplace experience. It is not at all necessary that every individual symbol that is used should represent something in common experience or even something explicable in terms of common experience. The man in the street is always making this demand for concrete explanation of the things referred to in science; but of necessity he must be disappointed. It is like our experience in learning to read. That which is written in a book is symbolic of a story in real life. The whole intention of the book is that ultimately a reader will identify some symbol, say BREAD, with one of the conceptions of familiar life. But it is mischievous to attempt such identifications prematurely, before the letters are strung into words and the words into sentences. The symbol A is not the counterpart of anything in familiar life.

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About Arthur Eddington

Sir Arthur Stanley Eddington OM FRS (28 December 1882 – 22 November 1944) was an English astronomer, physicist, and mathematician. He was also a philosopher of science and a populariser of science. The Eddington limit, the natural limit to the luminosity of stars, or the radiation generated by accretion onto a compact object, is named in his honour.

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Also Known As

Native Name: sir Arthur Stanley Eddington
Alternative Names: Sir Arthur Stanley Eddington Sir Arthur Eddington
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Additional quotes by Arthur Eddington

We know the prodigality of Nature. How many acorns are scattered for one that grows to an oak? And need she be more careful of her stars than of her acorns? If indeed she has no grander aim than to provide a home for her greatest experiment, Man, it would be just like her methods to scatter a million stars whereof one might haply achieve her purpose.

The actuality of Nature is like the beauty of Nature. We can scarcely describe the beauty of a landscape as non-existent when there is no conscious being to witness it; but it is through consciousness that we can attribute a meaning to it. And so it is with the actuality of the world. If actuality means 'known to mind' then it is a purely subjective character of the world; to make it objective we must substitute 'knowable to mind'.

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