Is there a woman scholar in Italy who does not know the persistent and courageous efforts of such intellectually and morally gifted women as Giuseppi… - Anna Kuliscioff

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Is there a woman scholar in Italy who does not know the persistent and courageous efforts of such intellectually and morally gifted women as Giuseppina Poggiolini, Anna Maria Mozzoni, Laura Mantegazza, Gualberta Beccari, and others, to whom they owe the acquired right of pursuing higher and professional education?

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About Anna Kuliscioff

Anna Kuliscioff (Italian: [ˈanna kuliʃˈʃɔf]; Russian: Анна Кулишёва, IPA: [ˈanːə kʊlʲɪˈʂovə]; born Anna Moiseyevna Rozenshtein, Анна Моисеевна Розенштейн; 9 January 1857 – 27 December 1925) was a Russian-born Italian revolutionary, a prominent feminist, an anarchist influenced by Mikhail Bakunin, and eventually a Marxist socialist militant. She was mainly active in Italy, where she was one of the first women to graduate in medicine.

Also Known As

Alternative Names: Anna Moiseyevna Rozenstein Anja Rozenstejn Anna Kulishyov Anna Kulishyova
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Additional quotes by Anna Kuliscioff

It is true that what has pushed public opinion increasingly against the Germans are excesses committed against the rules of international law that had been established as preventive measures to make war (as it were) less barbaric. But why would we want to punish the authors of such horrors by spreading further carnage? Do we not have a similar burden on our consciences? Who does not recall the ears of Arabs brought back from Libya as souvenirs by our soldiers?

For the triumph of the cause of my sex, I hope only that men will be slightly less intolerant and women slightly more supportive of each other. Perhaps, at that point, the prophecy of the greatest poet of our century, Victor Hugo, will be realized: he predicted of woman what William Ewart Gladstone predicted of the factory worker-that the nineteenth century would be the "Century of the Woman."

With few exceptions, every man of any social class, owing to an infinity of unflattering reasons for a sex that passes as strong, considers the privilege of his sex as a natural phenomenon and defends it with astonishing tenacity, calling on God, the Church, science, ethics, and existing laws, which are merely the legal sanction of the prevarication of a dominant class and sex. And it is for this reason that, in spite of the intimate connections between these various problems, it seemed to me that I could isolate that of the social condition of woman from all other morbid phenomena of the social organism, mostly generated by that terrible tragedy of life, the struggle for existence.

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