Today, for the first time since the existence of societies it is a question of organizing a totally new system; of replacing the celestial with the t… - Claude Henri de Rouvroy, comte de Saint-Simon

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Today, for the first time since the existence of societies it is a question of organizing a totally new system; of replacing the celestial with the terrestrial, the vague by the positive, and the poetic by the real.

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About Claude Henri de Rouvroy, comte de Saint-Simon

Claude-Henri de Rouvroy, comte de Saint-Simon (17 October 1760 – 19 May 1825), also referred to as Henri de Saint-Simon, was an early French utopian socialist, whose thought influenced the foundations of various 19th century philosophies, including the philosophy of science and the discipline of sociology.

Also Known As

Native Name: Claude-Henri de Rouvroy de Saint-Simón
Alternative Names: Henri de Saint-Simon Claude Henri de Saint-Simon Henri, Comte de Saint-Simon Claude-Henri, Comte de Saint-Simon Rouvroy Comte de Saint-Simon Claude-Henri de Rouvroy Claude-Henri, Comte de Saint-Simon De Rouvroy Henri, Comte de Saint- Simon Claude-Henri de, Comte de Saint-Simon Rouvroy C.-H., comte de Saint-Simon Claude-Henri de Rouvroy, Comte de Saint-Simon Comte de Saint-Simon Henri Anri Klod de Ruvrua Sen-Simon Claude Henri, Comte de Saint-Simon Anri de Sen-Simon Sheng-hsi-men Claude Henri, Comte De Saint-Simon Claude Henri, Comte de St. Simon Claude Henri, Count de Saint-Simon
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Additional quotes by Claude Henri de Rouvroy, comte de Saint-Simon

I have divided [the different sections of mankind] into three classes. The first, to which you and I have the honour to belong, marches under the banner of the progress of the human mind. It is composed of scientists, artists and all those who hold liberal ideas. On the banner of the second is written 'No innovation!' All proprietors who do not belong in the first category are part of the second. The third class, which rallies round the slogan of 'Equality' is made up of the rest of the people.

True equality consists in each drawing benefits from society in exact proportion to his social outlay, that is to his real capacity, to the beneficent use he makes of his abilities. And this equality is the natural foundation of industrial society.

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The philosopher places himself at the summit of thought; from there he views what the world has been and what it must become. He is not just an observer, he is an actor; he is an actor of the highest kind in a moral world because it is his opinion of what the world must become that regulates society.

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