Men glibly turn to an infallible Bible, or an infallible church, or an infallible Pope, or an infallible conscience, or an infallible Christ, and say… - Leslie Weatherhead

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Men glibly turn to an infallible Bible, or an infallible church, or an infallible Pope, or an infallible conscience, or an infallible Christ, and say that that authority is sufficient for them and enables them to accept truth. I believe all that kind of talk is false. It is false psychology or a failure of insight, and it is the fruit of mental laziness; a refusal to think things through. The most important convictions in religion cannot really be reached on the word of another. We can assent to propositions out of laziness of thought, or a desire to please, or an inability to argue, but one of the reasons why, in a crisis, men often feel let down by their religion is that they glibly assented to this or that, and falsely called their assent ‘belief.’

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About Leslie Weatherhead

Leslie Dixon Weatherhead (14 October 1893 – 5 January 1976) was an English Christian theologian in the liberal Protestant tradition. He served as minister of the City Temple, London, for nearly twenty-five years. He was author of numerous books, including Life Begins at Death, The Will of God, and Prescription for Anxiety, all published by Abingdon.

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Alternative Names: Leslie Dixon Weatherhead
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He revealed what God must be like and what man may be like, and he pledged himself to stand by his little brothers until they too achieved God’s age-long purpose on this minor planet; until all the sons of men realized their possibilities and became the sons of God.

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I am not prepared to hand over to any other person, though wise and learned, or to any institution however ancient or sure of its position, my inalienable right to search for ever-growing and ever-expanding truth. I believe the craving for security in belief is one which arises from within ourselves, and can only be met adequately from resources which are within ourselves. It seems to me that it is far more important for a soul in evolution to believe a few things because it has struggled, thought and suffered to discover and possess them, than it is for it to have a comfortable and orderly faith which it has adopted from any source outside itself.

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