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»Und Sie, Herr Hyazinth, [...] sind Sie etwa kein Freund von der katholischen Religion?«

»Ich bin ein Freund davon, und bin auch wieder kein Freund davon«, antwortete jener mit bedenklichem Kopfwiegen.
»Es ist eine gute Religion für einen vornehmen Baron, der den ganzen Tag müßig gehen kann, und für einen Kunstkenner; aber es ist keine Religion für einen Hamburger [...]. Ich sehe das Pläsier nicht ein, es ist eine Religion als wenn der liebe Gott, Gott bewahre, eben gestorben wäre, und es riecht dabei nach Weihrauch, wie bei einem Leichenbegängnis, und dabei brummt eine so traurige Begräbnismusik, daß man die Melancholik bekömmt – ich sage Ihnen, es ist keine Religion für einen Hamburger.«

»Aber, Herr Hyazinth, wie gefällt Ihnen denn die
protestantische Religion?«

»Die ist mir wieder zu vernünftig, Herr Doktor, und
gäbe es in der protestantischen Kirche keine Orgel,
so wäre sie gar keine Religion. Unter uns gesagt, diese Religion schadet nichts und ist so rein wie ein Glas Wasser, aber, sie hilft auch nichts.[...]«

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Cool, calm, and unemotional. Protestant, for short. It's a fantastic religion, it makes absolutely no demands upon you at all, which is why it's not a great religion. All great religions are built on shame. You don't have any of that if you're Protestant. You go to the church, sing a few hymns, have a cup of tea, everybody goes home and has a wank.

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Himmler hated the church. He and Bormann were the two people who influenced Hitler most. When I spoke to Hitler in the beginning he agreed with me and said that no state could be governed without religion. In Mein Kampf he said that a man was a fool if he destroyed the religion of the people. Hitler also made the statement that the political reform should not be a religious reform.

For his Religion, it was fit To match his learning and his wit; 'Twas Presbyterian true blue; For he was of that stubborn crew Of errant saints, whom all men grant To be the true Church Militant; Such as do build their faith upon The holy text of pike and gun; Decide all controversies by Infallible artillery; And prove their doctrine orthodox By apostolic blows and knocks; Call fire and sword and desolation, A godly thorough reformation, Which always must be carried on, And still be doing, never done; As if religion were intended For nothing else but to be mended. A sect, whose chief devotion lies In odd perverse antipathies; In falling out with that or this, And finding somewhat still amiss; More peevish, cross, and splenetick, Than dog distract, or monkey sick. That with more care keep holy-day The wrong, than others the right way; Compound for sins they are inclin'd to, By damning those they have no mind to: Still so perverse and opposite, As if they worshipp'd God for spite. The self-same thing they will abhor One way, and long another for. Free-will they one way disavow, Another, nothing else allow: All piety consists therein In them, in other men all sin...

I should like to believe my people's religion, which was just what I could wish, but alas, it is impossible. I have really no religion, for my God, being a spirit shown merely by reason to exist, his properties utterly unknown, is no help to my life. I have not the parson's comfortable doctrine that every good action has its reward, and every sin is forgiven. My whole religion is this: do every duty, and expect no reward for it, either here or hereafter.

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