I am prepared to die, but there is no cause for which I am prepared to kill. - Mahatma Gandhi

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I am prepared to die, but there is no cause for which I am prepared to kill.

English
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About Mahatma Gandhi

Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was an Indian lawyer, anti-colonial nationalist and political ethicist who employed nonviolent resistance to lead the successful campaign for India's independence from British rule, and to later inspire movements for civil rights and freedom across the world. The honorific Mahātmā (Sanskrit: "great-souled", "venerable"), first applied to him in 1914 in South Africa, is now used throughout the world.

Biography information from Wikiquote

Also Known As

Native Name: મોહનદાસ ગાંધી
Alternative Names: M. K. Gandhi Mohandas K Gandhi M K Gandhi Mohandas Gandhi Gandhi Mohandas K. Gandhi Gandhiji Bapuji Father of the Nation Bapu Mahatma Mohandas Karamchand Gandhi Mohandas Karamchand Gandhi MK Gandhi
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Additional quotes by Mahatma Gandhi

Cowardice is impotence worse than violence. The coward desires revenge but being afraid to die, he looks to others, maybe to the government of the day, to do the work of defense for him. A coward is less than a man. He does not deserve to be a member of a society of men and women.

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A nation of three hundred million people should be ashamed to have to resort to force to bring to book one hundred thousand Englishmen. To convert them, or, if you will, even to drive them out of the country, we need, not force of arms, but force of will. If we have not the latter, we shall never get the former. If we develop the force of will, we shall find that we do not need the force of arms. Acceptance of non-violence, therefore, for the purposes mentioned by me, is the most natural and the most necessary condition of our national existence. It will teach us to husband our corporate physical strength for a better purpose, instead of dissipating it, as now, in a useless fratricidal strife, in which each party is exhausted after the effort. And every armed rebellion must be an insane act unless it is backed by the nation. But almost any item of non-cooperation fully backed by the nation can achieve the aim without shedding a single drop of blood. I do not say 'eschew violence in your dealing with robbers or thieves or with nations that may invade India.' But in order that we are better able to do so, we must learn to restrain ourselves. It is a sign not of strength but of weakness to take up the pistol on the slightest pretext. Mutual fisticuffs are a training not in violence but in emasculation. My method of non-violence can never lead to loss of strength, but it alone will make it possible, if the nation wills it, to offer disciplined and concerted violence in time of danger.

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