I mean by pacifism, not the love of peace as a good to be secured by a definite form of action, but the belief that any form of social constraint of … - Christopher Caudwell

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I mean by pacifism, not the love of peace as a good to be secured by a definite form of action, but the belief that any form of social constraint of others or any violent action is in itself wrong, and that violence such as war must be passively resisted because to use violence to end violence would be logically self-contradictory. I oppose pacifism in this sense to the Communist belief that the only way to secure peace is by a revolutionary change in the social system, and that ruling classes resist revolution violently and must therefore be overthrown by force.

English
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About Christopher Caudwell

Christopher Caudwell is the pseudonym of Christopher St John Sprigg (20 October 1907 – 12 February 1937), a British Marxist writer, thinker and poet.

Also Known As

Birth Name: Christopher St John Sprigg
Alternative Names: C. St. John Sprigg Christopher St. John Sprigg Christopher Saint John Sprigg
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Additional quotes by Christopher Caudwell

That the environment does wrongs to man’s mind today none will deny. These wrongs are not done because consciousness imprisons the instincts with the fetters of necessity; but because bourgeois man is unconscious of the determinism of his culture. Because of this the instincts are losing such freedom as they attained, are becoming crippled, and less free. Unconsciousness and inexperience, not consciousness and experience, are the gaolers of modern bourgeois man.

The bourgeois ... necessarily regards all behaviour that bursts ‘spontaneously’ forth from the individual ignorant of its causality, as above all free. Therefore the instincts are conceived as freely striving for unconscious goals, and psychology becomes the adventures of the free instincts in their struggles against the restraints of the environment (in Freud, of society) which impede and cripple their freedom. Out of this struggle cognitive and emotional consciousness is born.<p>Now the only objection to this bourgeois psychology is that it inverts the picture. The instincts are not free springs of connation towards a goal. They are, so far as they can be abstractly separated, unconscious necessities, as Kant realised. They are unfree.

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