لو كنت رجلاً منطقيا - مع أنني أرتاب بعض الشيء في كونكـ رجلا – لأنكـ تمتلكـ فيما يبدو صوتا واحدا، ولكن لو كانت لديكـ ذرة من المنطق، لاستمعت إلى صوت الع… - Edwin A. Abbott

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لو كنت رجلاً منطقيا - مع أنني أرتاب بعض الشيء في كونكـ رجلا – لأنكـ تمتلكـ فيما يبدو صوتا واحدا، ولكن لو كانت لديكـ ذرة من المنطق، لاستمعت إلى صوت العقل، أنت تطلب مني أن أصدق أن هناكـ نوعا أخر من الحركة غير تلكـ التي أراها كل يوم ، و أنا بدوري أطلب منكـ أن تصف بالكلمات أو تبين عن طريق الحركة ذلكـ الخط الآخر الذي تتحدث عنهـ، ولكنكـ بدلاً من أن تتحرك تمارس نوعا من الحيل السحريّة للاختفاء ومعاودة الظهور مرة أخرى، وبدلاً من أن تقدم لي صورة واضحة لعالمكـ الجديد، تخبرني فقط بأطوال نحو أربعين من حاشيتي، وهي حقائق يعرفها أي طفل في عاصمتنا، هل هناكـ ما هو أكثر جنوناً أو وقاحة من ذلكـ؟ اعترف بحماقتكـ أو ارحل عن أرضي..

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About Edwin A. Abbott

Edwin Abbott Abbott (20 December 1838 – 12 October 1926) was an English schoolmaster and theologian, most famous as the author of the social satire Flatland (1884), widely noted for its use of mathematical dimensions in religious and political allegories.

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It fills all Space, and what It fills, It is. What It thinks, that It utters; and what It utters, that It hears; and It itself is Thinker, Utterer, Hearer, Thought, Word, Audition; it is the One, and yet the All in All. Ah, the happiness, ah, the happiness of Being!

Few are the hearts whose happy lot it is at once to recognize in each other's voices the partner intended for them by Providence, and to fly into a reciprocal and perfectly harmonious embrace. With most of us the courtship is of long duration.

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Behold yon miserable creature. That Point is a Being like ourselves, but confined to the non-dimensional Gulf. He is himself his own World, his own Universe; of any other than himself he can form no conception; he knows not Length, nor Breadth, nor Height, for he has had no experience of them; he has no cognizance even of the number Two; nor has he a thought of Plurality, for he is himself his One and All, being really Nothing. Yet mark his perfect self-contentment, and hence learn this lesson, that to be self-contented is to be vile and ignorant, and that to aspire is better than to be blindly and impotently happy.

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