He was, in fact, so deeply and widely mistrusted at college that the nickname he bore during all his years there was “Bull” (for “Bullshit”) Johnson.… - Robert A. Caro

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He was, in fact, so deeply and widely mistrusted at college that the nickname he bore during all his years there was “Bull” (for “Bullshit”) Johnson. Most significant, perhaps, the dislike and distrust of him extended beyond politics. As President, Lyndon Johnson would be accused of lying to the American people. When he was a college student, his fellow students (who used his nickname to his face: “Hiya, Bull,” “Howya doin’, Bull?”) believed not only that he lied to them — lied to them constantly, lied about big matters and small, lied so incessantly that he was, in a widely used phrase, “the biggest liar on campus” — but also that some psychological element impelled him to lie, made him, in one classmate’s words, “a man who just could not tell the truth.” Credibility gap as well as Great Society are foreshadowed in

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they mistrusted those who were not educated or well-born or well-to-do. More specifically, they feared the people’s power because, possessing, and esteeming, property, they wanted the rights of property protected against those who did not possess it. In the notes he made for a speech in the Constitutional Convention, James Madison wrote of the “real or supposed difference of interests” between “the rich and poor” — “those who will labor under all the hardships of life, and secretly sigh for a more equal distribution of its blessings” — and of the fact that over the ages to come the latter would come to outnumber the former. “According to the equal laws of suffrage, the power will slide into the hands of the latter,” he noted. “Symptoms, of a leveling spirit, as we have understood, have sufficiently appeared in certain quarters to give notice of the future danger.” But the Framers feared the people’s power also because they hated tyranny, and they knew there could be a tyranny of the people as well as the tyranny of a King, particularly in a system designed so that, in many ways, the majority ruled. “Liberty may be endangered by the abuses of liberty as well as by the abuses of power,” Madison wrote. These abuses were more likely because the emotions of men in the mass ran high and fast, they were “liable to err … from fickleness and passion,” and “the major interest might under sudden impulses be tempted to commit injustice on the minority.” So the Framers wanted to check and restrain not only the people’s rulers, but the people; they wanted to erect what Madison called “a necessary fence” against the majority will. To create such a fence, they decided that the Congress would have not one house but two, and that while the lower house would be designed to reflect the popular will, that would not be the purpose of the upper house. How, Madison asked, is “the future danger” — the danger of “a leveling spirit” — “to be guarded against on republican principles? How is th

When I was a boy, I would talk for hours with the mothers of my friends, telling them what I had done during the day, asking what they had done, requesting advice. Soon they began to feel as if I, too, was their son and that meant that whenever we all wanted to do something, it was okay by the parents as long as I was there.

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