Extreme states of being, whether individual or collective, were once purposefully motivated. Some of those purposes no longer have meaning (expiation… - Georges Bataille

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Extreme states of being, whether individual or collective, were once purposefully motivated. Some of those purposes no longer have meaning (expiation, salvation). The well-being of communities is no longer sought through means of doubtful effectiveness, but directly, through action. Under these conditions, extreme states of being fell into the domain of the arts, and not without a certain disadvantage. Literature (fiction) took the place of what had formerly been the spiritual life; poetry (the disorder of words) that of real states of trance. Art constituted a small free domain, outside action: to gain freedom it had to renounce the real world. This is a heavy price to pay, and most writers dream of recovering a lost reality. They must then pay in another sense, by renouncing freedom.

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About Georges Bataille

Georges Albert Maurice Victor Bataille (10 September 1897 – 9 July 1962) was a French writer. His multifaceted work is linked to the domains of literature, anthropology, philosophy, economy, sociology and history of art. Eroticism and transgression are at the core of his writings.

Also Known As

Alternative Names: Pierre Angélique George Bataille Joruju Bataiyu G. Bataiyu Lord Auch Pierre Angelique Georges Albert Maurice Victor Bataille
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I cannot exist entirely except when somehow I go beyond the stage of action. Otherwise I’m a soldier, a professional, a man of learning, not a “total human being.” The fragmentary state of humanity is basically the same as the choice of an object. When you limit your desires to possessing political power, for instance, you act and know what you have to do. … You insert your existence advantageously into time. Each of your moments becomes useful. With each moment, the possibility is given you to advance to some chosen goal, and your time becomes a march toward that goal—what’s normally called living. … Every action makes you a fragmentary existence. I hold on to my nature as an entirety only by refusing to act—or at least by denying the superiority of time, which is reserved for action.

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