My whole past life I live again in memory, and, involuntarily, I ask myself: 'why have I lived - for what purpose was I born?'... A purpose there must have been, and, surely, mine was an exalted destiny, because I feel that within my soul are powers immeasurable... But I was not able to discover that destiny, I allowed myself to be carried away by the allurements of passions, inane and ignoble. From their crucible I issued hard and cold as iron, but gone for ever was the glow of noble aspirations - the fairest flower of life. And, from that time forth, how often have I not played the part of an axe in the hands of fate! Like an implement of punishment, I have fallen upon the head of doomed victims, often without malice, always without pity... To none has my love brought happiness, because I have never sacrificed anything for the sake of those I have loved: for myself alone I have loved - for my own pleasure. I have only satisfied the strange craving of my heart, greedily draining their feelings, their tenderness, their joys, their sufferings - and I have never been able to sate myself. I am like one who, spent with hunger, falls asleep in exhaustion and sees before him sumptuous viands and sparkling wines; he devours with rapture the aerial gifts of the imagination, and his pains seem somewhat assuaged. Let him but awake: the vision vanishes - twofold hunger and despair remain! And tomorrow, it may be, I shall die!... And there will not be left on earth one being who has understood me completely. Some will consider me worse, others, better, than I have been in reality... Some will say: 'he was a good fellow'; others: 'a villain.' And both epithets will be false. After all this, is life worth the trouble? And yet we live - out of curiosity! We expect something new... How absurd, and yet how vexatious!

Having then for the first time clearly understood that before every man, and before himself, there lay only suffering, death, and eternal oblivion, he had concluded that to live under such conditions was impossible; that one must either explain life to oneself so that it does not seem to be an evil mockery by some sort of devil, or one must shoot oneself.

But he had done neither the one nor the other, yet he continued to live, think, and feel, had even at that very time got married, experienced many joys, and been happy whenever he was not thinking of the meaning of his life.

What did that show? It showed that he had lived well, but thought badly.