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Where did these two elements in our nature, egoism and altruism, come from? Why have human beings and all other beings known to terrestrial intellige… - J. Howard Moore
" "Where did these two elements in our nature, egoism and altruism, come from? Why have human beings and all other beings known to terrestrial intelligence these two elements, just as they are, in their natures? Why have they not all egoism or all altruism? Why have not the beings in the universe a tendency to act each for its own individual self without any particle of regard for others? Or why are they not so natured as to be oblivious of self and conscious only of those around them? These are profound questions and questions of superlative importance to the student of social culture. What the social scientist is attempting to do, or should be attempting to do, is to ameliorate the relation of associated beings, and this is to be accomplished by improving the conduct or modifying the modes of motion of these beings. And it is necessary in order to modify these modes of motion to know where and how these modes of motion have been acquired. It is impossible for a physician to prescribe rationally to a pathology whose causation he does not know.
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About J. Howard Moore
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
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Alternative Names:
Prof. J. Howard Moore
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Professor J. Howard Moore
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John Howard Moore
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J. H. Moore
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Howard Moore
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J. H. M.
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Additional quotes by J. Howard Moore
The animate environment has been the most formidable factor in the evolution of mundane life. The inanimate has been indifferent. The animate has not been so. It has been relentless. While the ages were yet tender, life began to riot upon life, and it has continued to do so to this moment. Where the inanimate has slain and selected one, the animate has slain multitudes. It is estimated that the life process is now about twenty millions of years old. Its existence has been one unbroken bacchanal of blood. Aggregate has preyed upon aggregate and species has decimated species. Tides of irresponsibles have swept over the continents and thru the deeps, collided, grappled, and exterminated each other. What is hidden in the horrible chasm between monera and man, no fancy will ever illume. It is the mighty charnal of creation. The skeletons of two millions of exterminated species of living beings are there with all their unimaginable accompaniments—wars, blacknesses, frightful manglings, eclipses, horrible concussions, inextinguishable malignities, hell.
Hardships have come. They have come from the inanimate universe in the form of floods, fires, frosts, accidents, diseases, droughts, storms, and the like; from other species, who were competitors or enemies; and from unbrotherly members of the same species. Some have survived, but the great majority have perished. Only a fraction, and generally an appallingly small fraction, of each generation of a species have lived to maturity.
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