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" "The romantics of the 19th century thought that the artist is at war with society, and must be destroyed by it eventually; this is the theme of all of Hoffmann's stories. I suggested -- in The Outsider and the subsequent five books of the 'cycle' -- that the fault lies partly with the artist, for preferring pessimism and self-pity to serious thought, and that the 'outsider' must eventually learn to accept his position as a spiritual leader of society. The church once provided the link between 'outsiders' and society, standing for the world of values, of 'meanings; beyond the present. The artists of the 19th century found themselves without this visible symbol of non-material values, and were, as Hoffmann says, frequently destroyed by society, or by their own destiny of standing outside it. I concluded that they must learn to stand alone, to be twice as strong, for half the problems of our civilization are due to 'the treason of the intellectual', their tendency to opt out and collapse in self-pity.
Colin Henry Wilson (26 June 1931 – 5 December 2013) was a British writer, known for his first book The Outsider and over one hundred other books, including seventeen novels and many works in criminology, existential philosophy, psychology, religion, the occult, mysticism, wine, and music.
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When I was in my teens, I invented a term to describe them. I call it 'holiday consciousness' . . . because I often experienced this sense of optimism and wide-awakeness when setting out on a journey or a holiday. It was always the feeling that the world is self-evidently complex and beautiful, and that life is so obviously good that man's boredom and defeat is an absurdity . . . And then I used to ask: Why do men forget this so easily? And the answer seemed obvious: because the human will is so flabby and weak. Instead of being self-controlled, self-driven creatures, most men are little more than leaves on a stream, they drift along hoping for the best. I once wrote that men are like grandfather clocks driven by watchsprings.
The Outsider’s case against society is very clear. All men and women have these dangerous, unnamable impulses, yet they keep up a pretense, to themselves, to others; their respectability, their philosophy, their religion, are all attempts to gloss over, to make civilized and rational something that is savage, unorganized, irrational. He is an Outsider because he stands for truth.
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One simple method is to take a pen or pencil and hold it up against a blank wall or ceiling. Now concentrate on the pen as if it is the most important thing in the world. Then allow your sense to relax, so you see the pen against the background of the wall. Concentrate again. Relax again. Keep on doing this until you become aware of the ability to focus attention at will. You will find that this unaccustomed activity of the will is tiring; it produces a sense of strain behind the eyes. My own perception is that if you persist, in spite of the strain, the result is acute discomfort, followed by a sudden immense relief - the 'peak experience'.