We still cannot overlook atrocities committed by movements like the , a Marxist-Leninist guerilla movement in Cambodia, which just massacred millions… - Lorenzo Kom'boa Ervin

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We still cannot overlook atrocities committed by movements like the , a Marxist-Leninist guerilla movement in Cambodia, which just massacred millions of people to carry out rigid political policies and to consolidate the country. We must lay this butchery and other crimes committed by bate for all to see. We do not favor this kind of revolution, which is just sheer power seeking and terrorism against the people. This is why Anarchism has always disagreed with how the Bolsheviks seized power in Soviet Russia; and Stalin’s butchery of the Russian people seems to have set a model for the State Communist movements to follow over the years.

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About Lorenzo Kom'boa Ervin

(born 30 March, 1947) is an American writer, activist, and . He is a former member of the Black Panther Party and Concerned Citizens for Justice. He was born in , and has lived in Memphis, Tennessee, since 2010.

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Alternative Names: Lorenzo Ervin
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Homelessness is just the most intensified form of unemployment, where in addition to loss of job or income, there is loss of housing and lack of access to social services. There are now millions of people homeless since the last 15 years, because of the Capitalist offensive to destroy the unions, beat back the gains of the civil rights struggle, and do away with the affordable housing sector in favor of yuppie gentrification in the cities.

Schools, hospitals, doctors and above all social equality, public welfare and liberty might prove the safest means to get rid of crimes and criminals together. If a special category such as “criminal” or “enemy” is created, then these persons may forever feel an outcast and never change. Even if he or she is a class enemy, they should retain all civil and human rights in society, even though they of course would be restrained if they led a counter-revolution; the difference is we want to defeat them ideologically, not militarily or by consigning them to a so-called reeducation camp or to be shot like the Bolsheviks did when assuming power in Russia in 1917.

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Anarchist-Communism is based on a conception of society that harmoniously unites individual self-interest and social well-being. Although Anarchist-Communists agree with Marx and many Marxist-Leninists that Capitalism must be abolished because of its crisis-ridden nature (here we reject the false term “”) and its exploitation of the working class, they do not believe Capitalism is an indispensable, progressive precondition for the transition to a socially beneficial economy. Nor do they believe that the centralized economic planning of State Socialism can provide for the wide diversity of needs or desires. They reject the very idea of the need for a State or that it will just “wither away” of its own accord; or a party to “boss over” the workers or “stage manage” the revolution. In short, while accepting tenets of his economic critique of Capitalism, they do not worship Karl Marx as an infallible leader whose ideas can never be critiqued or revised, as the Marxist-Leninists do; and Anarchist-Communism is not based on .

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