"You think you know what is just and what is not. I understand. We all think we know." I had no doubt, myself, then, that at each moment each one of … - J. M. Coetzee

Engraved portrait of J. M. Coetzee, facing right

"You think you know what is just and what is not. I understand. We all think we know." I had no doubt, myself, then, that at each moment each one of us, man, woman, child, perhaps even the poor old horse turning the mill-wheel, knew what was just: all creatures come into the world bringing with them the memory of justice. "But we live in a world of laws," I said to my poor prisoner, "a world of the second-best. There is nothing we can do about that. We are fallen creatures. All we can do is to uphold the laws, all of us, without allowing the memory of justice to fade."

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About J. M. Coetzee

John Maxwell Coetzee (born 9 February 1940), often called J. M. Coetzee, is a South African-born writer and academic. A novelist and literary critic as well as a translator, Coetzee won the 2003 Nobel Prize in Literature. He now lives in Australia.

Biography information from Wikiquote · Portrait adapted from Wikimedia Commons, Mariusz Kubik, http://www.mariuszkubik.pl (CC BY)

Also Known As

Native Name: John Maxwell Coetzee
Alternative Names: John Coetzee J.M. Coetzee

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"All creatures come into the world bringing with them the memory of justice. "But we live in a world of laws," I said to my poor prisoner, "a world of the second best. There is nothing we can do about that. We are fallen creatures. All we can do is uphold the laws, all of us, without allowing the memory of justice to fade.

Additional quotes by J. M. Coetzee

“But your own vegetarianism, Mrs. Costello,” says President Garrard, pouring oil on troubled waters: “it comes out of moral conviction, does it not?”
“No, I don't think so,” says his mother. “It comes out of a desire to save my soul.”
Now there truly is a silence, broken only by the clink of plates as the waitresses set baked Alaskas before them.
“Well, I have a great respect for it,” says Garrard. “As a way of life.”
“I'm wearing leather shoes,” says his mother. “I'm carrying a leather purse. I wouldn't have overmuch respect if I were you.”
“Consistency,” murmurs Garrard. “Consistency is the hobgoblin of small minds. Surely one can draw a distinction between eating meat and wearing leather.”
“Degrees of obscenity,” she replies.

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The activity of writing, then, is not to be distinguished from the activity of self-exploration. It consists in contemplating the sea of internal images, discerning connections, and setting these out in grammatical sentences (“I could never conceive of a network of meaning too complex to be expressed in a series of grammatical sentences,” says Murnane, whose views on grammar are firm, even pedantic.)

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