From the shrine of the god of light, I descended to that of Sideswar, the god of the monastic orders, obscurely buried in an excavation of the rock, … - James Tod

The lieutenants of Shihābu-d-din disturbed the close of Kumarapal’s reign; and his successor, Balo Muldeo, closed this dynasty in S. 1284 (A.D. 1228), when a new dynasty, called the Vaghela (descendants of Siddharaja) under Bīsaldeo, succeeded. The dilapidations from religious persecution were repaired; Somnath, renowned as Delphos of old, rose from its ruins, and the kingdom of the Balakaraes was attaining its pristine magnificence, when, under the fourth prince, Karandeva, the angel of destruction appeared in the shape of Alau-d-din, and the kingdom of Anhilwara was annihilated. The lieutenants of the Tatar despot of Delhi let loose the spirit of intolerance and avarice on the rich cities and fertile plains of Gujarat and Saurashtra. In contempt of their faith, the altar of an Islamite Darvesh was placed in contact with the shrine of Adinath, on the most accessible of their sacred mounts: the statues of Buddha [the Jain Tirthankaras] were thrown down, and the books containing the mysteries of their faith suffered the same fate as the Alexandrian library. The walls of Anhilwara were demolished; its foundations excavated, and again filled up with the fragments of their ancient temples.

Britain has become heir to the monuments of Indraprastha raised by the descendants of Budha and Ila; to the iron pillar of the Pandavas, "whose pedestal is fixed in hell"; to the columns reared to victory, inscribed with characters yet unknown; to the massive ruins of its ancient continuous cities, encompassing a space still larger than the largest city in the world, whose mouldering domes and sites of fortresses, the very names of which are lost, present a noble field for speculation on the ephemeral nature of power and glory. What monument would Britain bequeath to distant posterity of her succession to this dominion? Not one: except it be that of a still less perishable nature, the monument of national benefit. Much is in our power: much has been given, and posterity will demand the result.

…Let the reader discard his shoes, and prepare to enter with me the sacred fanes of Dailwara. This is a contraction of Dewulwarra, ‘the place or region of temples,’ a term aptly applied to the site of this numerous group, from which I select two of the most remarkable. The reader will be pleased to consider himself at the entrance of the shrine sacred to Vrishabdeva, the first of the Jains. Beyond controversy this is the most superb of all the temples of India, and there is not an edifice besides the Mahal that can approach to it. The pen is incompetent to describe the exuberant beauties of this proud monument of the Jains, raised by one of the richest of their votaries (by whose name, and not that of the pontiff enshrined within, it is still designated), and which continues to attract pilgrims from every region of India. Bimul Shah, whose work has immortalized him, was a merchant of Anhulwarra, at one time the Tyre of India, and the ancient stronghold of the Jain faith. It was, however, towards the close of her long career of renown, that these two edifices were erected and happily for these votaries of Jainism, who, to use the words of the bard, “exchanged their perishable wealth for an immortal name,” for hardly were the fabrics reared, when the metropolis of Western India was sacked, its merchants driven forth, and their riches transferred to the Northern Invader. Previous to their erection, the immediate spot was occupied by the orthodox divinities, Siva and Vishnu, whose ministers would not tolerate the approach of any of the sectarian enemies of their faith; but the Sahoos of Nehrwalla, giving this the preference over any other site on the surface of Aboo, determined to try the effect of gold on the sovereign, or, as they allegorically say, “Lacshmi herself entered into the scheme, to gain a victory for their faith.” The bribe was high, they offered to cover as much ground as they required for their purpose with silver coin, – a temptation too powerful for the Pramara to withstand, – and, despite the anathema of the priests of Bal-Siva and Vishnu, he took the lacs of the Jain merchants. The name of the prince is not mentioned, but the date of the temples shews him to be the same sacrilegious Dharaburz, who attempted to inundate the Khar of Sacti. The merchants were not ungrateful of Lacshmi, whom they enshrined in a niche on the right hand of the entrance.