Babur Quotes

In many parts of the plains thorny jungles grow, behind the good defence of which the people… become stubbornly rebellious… and pay no taxes.

Why they had gone so suddenly off the walls seems to have been that they had taken the resolve of those who give up a place as lost; they put all ladies and beauties to death, then, looking themselves to die, came naked out to fight. Our men attacking, each one from his post, drove them from the walls whereupon 2 or 300 of them entered Medini Rao's house and there almost killed one another in this way: -- one having taken stand with a sword, the rest eagerly stretched out the neckblow. Thus went the greater number to hell. By God's grace this renowned fort was captured in 2 or 3 garis (cir. an hour), without drum and standard, with no hard fighting done. A pillar of pagan-heads was ordered set up on a hill north-west of Chanderi. A chronogram of this victory having been found in the words of Fath-i-daru'l-harb (Conquest of a hostile seat), I thus composed them:
Was for a while the station Chandiri Pagan-full, the seat of hostile force;
By fighting, I vanquished its fort, The date was Fath-i-daru'l-harb.

According to old records, it has been a rule with the Muslim rulers from the first to build mosques, monasteries, and inns, spread Islam, and put (a stop to) non-Islamic practices, wherever they found prominence (of kufr). Accordingly, even as they cleared up Mathura, Bindraban etc., from the rubbish of non-Islamic practices, the Babari mosque was built up in AH 923 (?) under the patronage of Sayyid Musa Ashiqan in the Janmasthan temple (butkhane Janmsthan mein) in Faizabad Avadh, which was a great place of (worship) and capital of Rama's father'...‘Among the Hindus it was known as Sita ki Rasoi’ (p. 9-10)... 'A great mosque was built on the spot where Sita ki Rasoi is situated. During the regime of Babar, the Hindus had no guts to be a match for the Muslims. The mosque was built in AH 923 (?) under the patronage of Sayyid Mir Ashiqan' Aurangzeb built a mosque on the Hanuman Garhi' The Bairagis effaced the mosque and erected a temple in its place. Then idols began to be worshipped openly in the Babari mosque where the Sita ki Rasoi is situated.'

If you desire to rule and conquer, you don't just fold your hands when things go wrong, you act.

Next day, at the time of the noon prayer, we went out for seeing those places in Gwalior which we had not yet seen' Going out of the Hathipole Gate of the fort, we arrived at a place called Urwa'...'Solid rocks surround Urwa on three sides' On these sides people have carved statues in stone. They are in all sizes, small and big. A very big statue, which is on the southern side, is perhaps 20 yards high. These statues are altogether naked and even their private parts are not covered'...'Urwa is not a bad place. It is an enclosed space. Its biggest blemish is its statues. I ordered that they should be destroyed.

Most of the inhabitants of Hindustan are pagans ; they call a pagan a Hindu. Most Hindus believe in the transmigration of souls. All artisans, wage-earners, and officials are Hindus.

I made public the resolution to abstain from wine, which had been hidden in the treasury of my breast The victorious servants, in accordance with the illustrious order, dashed upon the earth of contempt and destruction the flagons and the cups, and the other utensils in gold and silver, which in their number and their brilliance were like the stars of the firmament They dashed them in pieces, as, God willing! soon will be dashed the gods of the idolaters, - and they distributed the fragments among the poor and needy.

There are two trade marts on the land route between Hindustan and Khurasan; one is Kabul, the other, Qandhar... from Hindustan, come every year caravans... bringing slaves (barda) and other commodities, and sell them at great profit.

'After this success, Ghazi (Victor in a Holy-war) was written amongst the royal titles. Below the titles (tughra) entered on the Fath-nama, I wrote the following quatrain:
For Islam's sake, I wandered in the wilds,
Prepared for war with pagans and Hindus,
Resolved myself to meet the martyr's death,
Thanks be to Allah! a ghazi I became.

In those leisurely days I discovered in myself a strange inclination, nay! as the verse says, "I maddened and afflicted myself" for a boy in the camp-bazaar, his very name, Baburi, fitting in. . . . From time to time Baburi used to come to my presence but out of modesty and bashfulness, I could never look straight at him; how then could I make conversation and recital? In my joy and agitation I could not thank him (for coming); how was it possible for me to reproach him with going away? What power had I to command the duty service to myself? One day, during that time of desire and passion when I was going with companions along a lane and suddenly met him face to face, I got into such a state of confusion that I almost went right off. To look straight at him or put words together was impossible. . . . In that frothing up of desire and passion, and under that stress of youthful folly, I used to wander, barehead, bare-foot, through street and lane, orchard and vineyard.

As the Bajauris were rebels and at enmity with the people of Islam, and as, by reason of the heathenish and hostile customs prevailing in their midst, the very name of Islam was rooted out from their tribe, they were put to general massacre and their wives and children were made captive. At a guess more than 3000 men went to their death; as the fight did not reach to the eastern side of the fort, a few got away there. The fort taken, we entered and inspected it. On the walls, in houses, streets and alleys, the dead lay, in what numbers! Comers and goers to and fro were passing over the bodies... With mind easy about the important affairs of the Bajaur fort, we marched, on Tuesday the 9th of Muharram, one kuroh (2m) down the dale of Bajaur and ordered that a tower of heads should be set up on the rising ground. On Wednesday the 10th of Muharram, we rode out to visit the Bajaur fort. There was a wine-party in Khawaja Kalan's house, several goat-skins of wine having been brought.

In AH 934 (AD 1528), I attacked Chanderî and, by the grace of Allãh, captured it in a few hours… We got the infidels slaughtered and the place which had been a dãru’l-harb for years, was made into a dãru’l-Islãm.

Wherever they found magnificent temples of the Hindus ever since the establishment of Sayyid Salar Mas'ud Ghazi's rule, the Muslim rulers in India built mosques, monasteries and inns, appointed mu'azzins, teachers, and store-stewards, spread Islam vigorously and vanquished the Kafirs. Likewise, they cleared up Faizabad and Avadh, too, from the filth of reprobation (infidelity), because it was a great centre of worship and capital of Rama's father. Where there stood the great temple (of Ramjanmasthan), there they built a big mosque, and where there was a small mandap (pavilion), there they erected a camp mosque (masjid-i-mukhtasar-i-qanati). The Janmasthan temple is the principal place of Rama's incarnation, adjacent to which is the Sita ki Rasoi. Hence, what a lofty mosque was built there by king Babar in AH 923 (AD 1528) under the patronage of Musa Ashiqan! The mosque is still known far and wide as the Sita ki Rasoi mosque. And that temple is extant by its side (aur pahlu mein wah dair baqi hai).

Baburnama, Translated by S.A.A. Rizvi included in Mughal Kãlîna Bhãrata: Bãbur, Aligarh, 1960, p. 167

An order was given to set up a pillar of pagan heads on the ... hill between which and our camp the battle had been fought. (...) About 1000 men, women and children were made prisoner ; there as also great slaughter, and a pillar of heads was raised.