Advanced Search Filters
Filter search results by source, date, and more with our premium search tools.
" "This is a classic example of conflicts arising not out of ignorance but surfeit of knowledge combined with the unconsciously imbibed arrogance of Western academia which assumes that its tools of analysis and value systems enable them to understand and pass judgment on the experiences and heritage of all human beings including those who operate with very different world views. Instead of dealing with the criticism leveled at their intellectual tools, many Western Indologists treated the conflict as a case of ‘academic freedom’ versus the intolerance of Hindu community leaders, thus leading to a bitter stalemate.
Madhu Purnima Kishwar (born 1951 in Delhi) is an Indian academic and writer. She is the founder and editor of Manushi: A Journal about Women and Society.
Advanced Search Filters
Filter search results by source, date, and more with our premium search tools.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
However, the fact that Mushrif has to apologise for giving his community good news from Gujarat, gives us an idea of the kind of intellectual terror Congress and its “secular” allies have come to exercise among Muslims. They must appear as permanent victims in the Congress scheme of things or else be declared traitors as happened with Salman Khan, who dared speak a few mild words in favour of Modi’s regime or, worse still, be bulldozed into silence as happened with Maulana Vastanvi.
The first phase of violence that began on February 28, 2002 and lasted until March 3, 2002 was characterised by anti-social politicians of all hues exploiting mass outrage against the Muslim community for the Godhra train burning. However, the worst was over in 72 hours due to a swift deployment of the army. By mid-March, the situation started cooling down.