The violence that started on the afternoon of May 2, 2021, had only one objective – to break the backbone of the BJP organization. BJP got 38% votes, the Majority of the Hindu vote was in favor of the BJP, which means the support of a large percentage of voters was with us. Therefore, the aim was to create such an environment using violence that in the future, support for BJP should be eliminated, and the backbone of the organization should be broken. The fear should be such that the supporters of the BJP do not come out of the house and the same thing happened.
Indian politician, journalist and columnist
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It’s true. This violence was unexpected. Nobody expected it. There is victory and defeat in elections, but the way violence started right from the counting centers has never been seen before. To date, this has not been seen anywhere in India. The BJP workers or even the organization were not prepared for this level of violence, this allegation is absolutely true.
There have been attacks on our workers. Close to 50,000 workers had to be homeless. Close to 20 people were murdered. During all this, our organization could not help its workers in the slightest.
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Today, the countries that had kept up a civilised relationship with Modi despite the US’s strictures—these include Japan, Singapore, Canada, Australia, Israel[,] and even China—are happy with the knowledge that their transition to a new regime will be extra smooth. Nor will the others who changed their tune midway feel disadvantaged. It is only the US that invested politically in the witch-hunt against Modi that feels seriously threatened.
It is one thing of offer, as Mr. Advani has consistently done, a powerful critique of the prevailing political culture. But the problem lies in designing an alternative... How, for example, does the concept of Hindu Rashtra...square with the notion of 'justice for all and appeasement of none? The campaign for the Ram Mandir, while important in symbolic terms, is unlikely to be a substitute for a comprehensive, alternative philosophy. Having tapped the reservoirs of anti-status quo, the BJP is unlikely to progress if its critique stops at the secular-communal issue. Mr. Advani has struck a powerful blow at the shibboleths of Nehruvian consensus; his successor will be frittering away the advantages if a simultaneous assault is not launched on the other article of the reviled faith - socialism.
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Many of those who read history at Delhi in the mid-1970s and later, still bear the ugly scars inflicted by the thought police of sarkari Marxism. 'There are two interpretations of history', a leading representative of the Red Cretin Brigade used to inform his students casually, 'the bourgeois interpretation and the Marxist interpretation, and the Marxist interpretation is the correct one.' ...Whereas the British Marxists established their reputation by crafting their radical concerns their Indian counterparts took cheeky short cuts. it may also explain why substantive research on Indian history has increasingly become the prerogative of British, and a few American and Australian universities. The presiding deities of Indian historiography have meanwhile devoted themselves to writing politically correct text books that present history as chapters of received wisdom. They have also drafted resolutions for the Indian History Congress and written articles in the press on the Ayodhya issue.
Whatever the reasons behind dubbing Modi an international pariah and the subject of a diplomatic boycott involving both the US and the European Union member states, one conclusion was inescapable: it was a brazen attempt to pronounce judgment on the internal affairs of a sovereign country. Modi, after all, hadn’t been held guilty [of] "mass murder" by an Indian criminal court. Indeed, there were no charges against him then or subsequently. Yes, the Gujarat leader had been pilloried mercilessly by both his political opponents and the human rights lobby that has formidable international links. A political aversion to Modi was translated into the diplomatic censure of a man who held a [c]onstitutional position. It was a step too far and one that didn't lend itself to an easy U-turn.
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The media in Bengal today is not free media, even though there is no gun trained on the media there. These people do not hide the truth or news because of the fear of guns, but they hide it because of money. The government gives money to media houses, and according to the government, the news is reported. This practice has far-reaching consequences. Suppose a historian is collecting information about Bengal violence in the future, what will he find? When he looks at the current news and newspapers, he will think ‘nothing major happened, some minor incidents happened.’