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" "It is the common vice of all, in old age, to be too intent upon our interests.
Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was an American writer, philosopher, and ethnobotanist, who advocated paths of shamanism, and the use of hallucinogenic substances (primarily plant-based psychedelics) as a means of increasing many forms of human awareness. His ideas often revolve around his novelty theory of the universe.
Biography information from Wikiquote
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Feminism is a tremendously underestimated force, viewed in the present context primarily as a woman's concern. The understanding has not yet percolated throughout society that the advancement of women is a program vitally connected to the survival of human beings as a species. The reason for this is simply that institutions take on the character of the atoms which compose them, and what we are most menaced by in the twentieth century are dehumanized institutions. If women played a major role in policy formation and execution on the part of these institutions, I think they would have a far more benign and ecologically sensitive kind of character. So I see feminism not as a kind of war between the sexes or any of these stereotypic images, but as actually a kind of effort to shift the ratios of our emphasis that is expressed through our institutions.
The global triumph of Western values means we, as a species, have wandered into a state of prolonged neurosis
because of the absence of a connection to the unconscious. Gaining access to the unconscious through plant
hallucinogen use reaffirms our original bond to the living planet. Our estrangement from nature and the
unconscious became entrenched roughly two thousand years ago, during the shift from the Age of the Great God
Pan to that of Pisces that occurred with the suppression of the pagan mysteries and the rise of Christianity. The
psychological shift that ensued left European civilization staring into two millennia of religious mania and
persecution, warfare, materialism, and rationalism.
The monstrous forces of scientific industrialism and global politics that have been born into modern times were
conceived at the time of the shattering of the symbiotic relationships with the plants that had bound us to nature
from our dim beginnings. This left each human being frightened, guilt-burdened, and alone. Existential man was
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