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Guru Har Rai Ji had two sons, Guru Har Kishan Ji and Ram Rai Ji. Then, guru-ship was given to Har Kishan. After him, guru Tegh Bhahdur became the gur… - Guru Tegh Bahadur
" "Guru Har Rai Ji had two sons, Guru Har Kishan Ji and Ram Rai Ji. Then, guru-ship was given to Har Kishan. After him, guru Tegh Bhahdur became the guru. By caste Khatri Sodhi Sahib Ji of Kaushish gotra, worshipper of Naina Devi and a native of Vatan ( Suba ) Lahore. Bhoj Raj Ji the prohit of Shri Prag Raj ( Tribeni / Allahabad ), whosoever from the line of the Sodhis and a Sikh of the guru, visiting ( Prayag ) will honour him ( Bhoj Raj prohit ), he will be blessed. Signed Guru Tegh Bahadur Ji.
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About Guru Tegh Bahadur
Guru Tegh Bahadur (1 April 1621 – 24 November 1675), revered as the ninth Nanak, was the ninth of ten Gurus who founded the Sikh religion and the leader of Sikhs from 1665 until his beheading in 1675. Tegh Bahadur continued in the spirit of the first guru, Nanak; his 115 poetic hymns are in the text Guru Granth Sahib. Tegh Bahadur resisted the forced conversions of Kashmiri Pandits and non-Muslims to Islam, and was publicly beheaded in 1675 on the orders of Mughal emperor Aurangzeb in Delhi for refusing to convert to Islam.
Also Known As
Alternative Names:
Guru Teg Bahadur
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Tyaga Mal
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Hind-di-Chadar
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Dharam-di-Chadar
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Additional quotes by Guru Tegh Bahadur
My answer is that I am a Hindu and I love Hindu dharma. How can anyone destroy it? It provides happiness both in this world as well as in the other world. There is no other religion like it. Only a deranged person or a fool would leave it to become vile. Hindu dharma would remain in the world for ever. It is not going to be destroyed by your efforts.
One who is not perturbed by misfortune, who is beyond comfort, attachment and fear, who considers gold as dust. He neither speaks ill of others nor feels elated by praise and shuns greed, attachments and arrogance. He is indifferent to ecstasy and tragedy, is not affected by honors or humiliations. He renounces expectations, greed. He is neither attached to the worldliness, nor lets senses and anger affect him. In such a person resides God.
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