It is said that truthfulness alone constitutes the spiritual discipline of the Kaliyuga. If a man clings tenaciously to truth he ultimately realizes God. Without this regard for truth, one gradually loses everything. If by chance I say that I will go to the pine-grove, I must go there even if there is no further need of it, lest I lose my attachment to truth. After my vision of the Divine Mother, I prayed to Her, taking a flower in my hands: "Mother, here is Thy knowledge and here is Thy ignorance. Take them both, and give me only pure love. Here is Thy holiness and here is Thy unholiness. Take them both, Mother, and give me pure love. Here is Thy good and here is Thy evil. Take them both, Mother, and give me pure love. Here is Thy righteousness and here is Thy unrighteousness. Take them both, Mother, and give me pure love." I mentioned all these, but I could not say: "Mother, here is Thy truth and here is Thy falsehood. Take them both." I gave up everything at Her feet but could not bring myself to give up truth.

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A group of fisherwomen on their way home from a distant market held on an afternoon, were overtaken by a heavy hailstorm at nightfall in the middle of their way, and so were compelled to take shelter in a florist's house near at hand. Through the kindness of the florist they were allowed to sleep that night in one of his rooms, where some baskets of sweet-smelling flowers had been kept for supplying his customers. The atmosphere of the room was too good for the fisherwomen, and they could not, owing to it, get even a wink of sleep, till one of them suggested a remedy by saying, Let each of us keep her empty basket of fish close to her nose, and thus prevent this troublesome smell of flowers from attacking our nostrils and killing our sleep.' Every one gladly agreed to the proposal, and did accordingly ; and soon all began to snore. Such, indeed, is the power and influence of bad habits over all those who are addicted to them

Visit not miracle-mongers and those who exhibit occult powers. These men are stragglers from the path of Truth. Their minds have become entangled in psychic powers, which are like veritable meshes in the way of the pilgrim to Brahman. Beware of these powers, and desire them not. (372)

The body was born and it will die. But for the soul there is no death. It is like the betel-nut. When the nut is ripe it does not stick to the shell. But when it is green it is difficult to separate it from the shell. After realizing God, one does not identify oneself any more with the body. Then one knows that body and soul are two different things.

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Iron, after it is converted into gold by the touch of philosopher's stone, may be kept under the ground or thrown into a rubbish heap; it will always remain gold and will not return to its former condition. Similar is the state of the man whose soul has touched, even once, the feet of the Almighty Lord. Whether he dwells in the bustle of the world, or in the solitude of the forest, nothing ever contaminates him.

The snake is very venomous. It bites when any one approaches to catch it. But the person who has learnt the snake-charm can not only catch a snake, but carries about several of them like so many ornaments. Similarly, he who has acquired spiritual knowledge can never be polluted by lust and greed.

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