Beziehung ist Gegenseitigkeit. Mein Du wirkt an mir, wie ich an ihm wirke. Unsre Schüler bilden uns, unsre Werke bauen uns auf. Der >>Böse<< wird offenbarend, wenn ihn das heilige Grundwort berührt. Wie werden wir von Kindern, wie von Tieren erzogen! Unerforschlich einbegriffen leben wir in der strömenden Allgegenseitigkeit.

Whoever knows the world as something to be utilized knows God the same way. His prayers are a way of unburdening himself– and fall into the ears of the void. He– and not the 'atheist' who from the night and longing of his garret window addresses the nameless– is godless.

It was from Buber’s other writings that I learned what could also be found in I and Thou: the central commandment to make the secular sacred.

Man must be free of it all, of his bad conscience and of the bad salvation from this conscience in order to become in truth the way. Now, he no longer promises others the fulfillment of his duties, but promises himself the fulfillment of man.

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— What, then, does one experience of the You? — Nothing at all. For one does not experience it. — What, then, does one know of the You? — Only everything. For one no longer knows particulars.

That I discovered the deed that intends me, that, this movement of my freedom, reveals the mystery to me. But this, too, that I cannot accomplish it the way I intended it, this resistance also reveals the mystery to me. He that forgets all being caused as he decides from the depths, he that puts aside possessions and cloak and steps bare before the countenance — this free human being encounters fate as the counter-image of his freedom. It is not his limit but his completion; freedom and fate embrace each other to form meaning; and given meaning, fate — with its eyes, hitherto severe, suddenly full of light — looks like grace itself.

Man wishes to be confirmed in his being by man, and wishes to have a presence in the being of the other….
Secretly and bashfully he watches for a YES which allows him to be and which can come to him only from one human person to another.

The obstacle: for the improvement of the capacity for experience and use generally involves a decrease in man’s power to relate — that power which alone can enable man to live in the spirit.

Those who tell of two ways and praise one are recognized as prophets or great teachers. They save men from confusion and hard choices. They offer a single choice that is easy to make because those who do not take the path that is commended to them live a wretched life. To walk far on this path may be difficult, but the choice is easy, and to hear the celebration of this path is pleasant. Wisdom offers simple schemes, but truth is not so simple.

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True unity cannot be found, it can only be created. He who creates it realizes the unity of the world in the unity of his soul. Thus beforehand he must live through the tension of the world in his soul as his own soul's tension.