The concept of guilt is found most powerfully developed even in the most primitive communal forms which we know: … the man is guilty who violates one of the original laws which dominate the society and which are mostly derived from a divine founder; the boy who is accepted into the tribal community and learns its laws, which bind him thenceforth, learns to promise; this promise is often given under the sign of death, which is symbolically carried out on the boy, with a symbolical rebirth.

Do not be vexed at your delight in creatures and things! But do not let it shackle itself to creatures and things; through these, press on to God. Do not rebel against your desires, but seize them and bind them to God. You shall not stifle your surging powers, but let them work at holy work, and rest a holy rest.

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The world is not comprehensible, but it is embraceable: through the embracing of one of its beings.

Every morning I shall concern myself anew about the boundary Between the love-deed-Yes and the power-deed-No And pressing forward honor reality. We cannot avoid Using power, Cannot escape the compulsion To afflict the world, So let us, cautious in diction And mighty in contradiction, Love powerfully.

Those who tell of two ways and praise one are recognized as prophets or great teachers. They save men from confusion and hard choices. They offer a single choice that is easy to make because those who do not take the path that is commended to them live a wretched life. To walk far on this path may be difficult, but the choice is easy, and to hear the celebration of this path is pleasant. Wisdom offers simple schemes, but truth is not so simple.

Mundus vult decipi: the world wants to be deceived. The truth is too complex and frightening; the taste for the truth is an acquired taste that few acquire. Not all deceptions are palatable. Untruths are too easy to come by, too quickly exploded, too cheap and ephemeral to give lasting comfort. Mundus vult decipi; but there is a hierarchy of deceptions. Near the bottom of the ladder is journalism: a steady stream of irresponsible distortions that most people find refreshing although on the morning after, or at least within a week, it will be stale and flat.

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You can rake the muck this way, rake the muck that way — it will always be muck. Have I sinned or have I not sinned? In the time I am brooding over it, I could be stringing pearls for the delight of Heaven

Creation does not merely take place once in the beginning but also at every moment throughout the whole of time.

In philosophical anthropology, … where the subject is man in his wholeness, the investigator cannot content himself, as in anthropology as an individual science, with considering man as another part of nature and with ignoring the fact that he, the investigator, is himself a man and experiences this humanity in his inner experience in a way that he simply cannot experience any part of nature.

That I discovered the deed that intends me, that, this movement of my freedom, reveals the mystery to me. But this, too, that I cannot accomplish it the way I intended it, this resistance also reveals the mystery to me. He that forgets all being caused as he decides from the depths, he that puts aside possessions and cloak and steps bare before the countenance — this free human being encounters fate as the counter-image of his freedom. It is not his limit but his completion; freedom and fate embrace each other to form meaning; and given meaning, fate — with its eyes, hitherto severe, suddenly full of light — looks like grace itself.

"Before his death, Rabbi Zusya said "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me: 'Why were you not Zusya?

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The abyss and the light of the world,
Time's need and the craving for eternity,
Vision, event, and poetry:
Was and is dialogue with you.